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Parley runs from debt |
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August 1830
Flees constable to Palmyra |
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One of the four [Lamanite missionaries], by the name of Parley
P. Pratt, has been a resident of the township of Russia, Lorain co., Ohio,
for three or four years last past, until August last, when he was authorized
to preach by the sect called Rigdonites, in this vicinity. The next day
after receiving this eldership, he ran away from a constable, and numerous
creditors, and made his way to Canaan, Columbia co., N.Y. Not being able
to gain any proselytes (one young brother of his excepted,) he lays his
course up the Erie canal as far as Palmyra, where he finds this new Bible,
and the men that are with him.— |
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Letter
to the editor dated Amherst, Lorain
County, Ohio, Nov. 26, 1830 to the editor of the Milan Free
Press (Huron County), reprinted in PT, Dec. 14, 1830.
The Palmyra Reflector also picked it up Feb. 14, 1831.
The author also discussed Parley's
beliefs with him and concludes, "This and much more
equally absurd, was advanced by these deluded mortals, and can and
will, if required, be attested by at least twelve substantial witnesses."
Oliver Cowdery baptized Parley [Sept. 1] in Seneca Lake. He was confirmed
and ordained an elder the same day. ¶
Parley P. Pratt (h) |
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It was rumored that said Pratt was expected through this place
[Amherst], and an officer was kept ready to arrest him for debt. He was
accordingly arrested, tried, and judgment rendered against him: and at the
same time an execution served on him for cost, on suits tried before he
fled to the east. |
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Said Pratt in July last, sold property belonging to one of
his neighbors to the amount of several dollars. This neighbor hearing he
was in this place came to see him while he was under the officer's care,
and requested a settlement. He, Pratt, refused to do anything about it,
"unless his Heavenly Father directed him,"— (these were
his words.) |
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After waiting a suitable time, he was told if he did not settle
the business, he would be taken with a State warrant. He still refused and
a warrant was issued; but before it could be given to the officer, he had,
by falsifying his word, escaped from the Constable and fled to the woods,
and is now at large, to deceive and lead silly women and more silly men
astray. |
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Forbid debt |
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February 9, 1831 |
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Thou Shalt not contract any debts with them &
again the Elders and Bishop Shall councel together and by the direction
of the Spirit do as it must needs by necessary.— |
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Book B, answer to Question
5th. Book of Commandments 44:55 reads, " Thou shalt contract no
debts with the world, except thou art commanded.
And again, the elders and bishop, shall counsel together, and they
shall do by the direction of the Spirit as it must needs be necessary."
The entire passage is omitted in the 1835 D&C. ¶
D&C 42:1–73. |
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Edward's pickle |
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February 9, 1831 |
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The conference last year, gave him a tremendous shock, from
which with difficulty he recovered. The law of the church enjoins, that
no debt with the world shall be contracted. But a thousand acres of land
in the town of Thompson could be purchased for one half its value, and he
was commanded to secure it; and in order to do it, he was under the necessity
to contract a debt to the world. He hesitated, but the command was repeated,
"you must secure the land." |
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¶Ezra
Booth Letters (7)
conference last year [sic]: Minutes of
Feb. 9, 1831
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Fudge debt |
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September 11, 1831 |
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Behold, it is said in my laws, or forbidden, to get in debt
to thine enemies; |
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D&C 64:27 |
I do what I want |
28 |
[38] But behold, it is not said at any time that
the Lord should not take when he please, and pay as seemeth him good. |
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You do what I want |
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Wherefore, as ye are agents, ye are on the Lord's errand; and whatever
ye do according to the will of the Lord is the Lord's business. |
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To get inheritance in Zion |
30 |
And he hath set you to provide for his saints in these last days, that
they may obtain an inheritance in the land of Zion. |
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You will get it |
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And behold, I, the Lord, declare unto you, and my words are sure and shall
not fail, that they shall obtain it. |
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Edward pay all debts |
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December 4, 1831
Edward to pay Kirtland debts |
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And he who hath
not wherewith to pay, an account shall be taken and handed over to the bishop
of Zion, who shall pay the debt out of that which the Lord shall put into
his hands. |
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¶
D&C 72
bishop of Zion: Edward Partridge |
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And the labors of the faithful who
labor in spiritual things … shall answer the debt unto the bishop
in Zion; |
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And literary stewards
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And again, let
my servants who are appointed as stewards over the literary concerns of
my church have claim for assistance upon the bishop or bishops in all things |
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Literary
Firm |
And publication costs |
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That the revelations may be published,
and go forth unto the ends of the earth; that they also may obtain funds
which shall benefit the church in all things; |
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United Firm debt |
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January 11, 1834
Pray for relief of the United Firm |
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Joseph, Frederick, Oliver, Orson
Hyde (h), and John
Johnson pray, among other things "that the Lord would provide in
the order of his providence, the bishop of this church with means sufficient
to discharge every debt that the order [United
Firm] owes, in due season,
that the church may not be brought into disrepute and the saints be afflicted
by the hands of their enemies." |
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TS 6 no. 13
(July 15, 1845): 963. |
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Kirtland debt |
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March 17, 1834
Raise $2,000 for Kirtland debt |
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[Purpose of the meeting in Avon, New York:]
Also, to devise means, or obtain moneys for the relief of the brethren in
Kirtland; say Two Thousand Dollars, which sum will deliver Kirtland from
Debt for the present, |
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¶
Minutes of Mar. 17, 1834 |
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Joseph proposes that Father Bosley and Brother McWithey go
with him to see if the could persuade Brother Perry to furnish the $2,000.
The brethren vote that Brother R. Orton, Father Bosley, Father Nickerson,
and Father McWithey do everything they can to get the money. They "firmly"
believe that they can raise it by the first of April. |
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Vote for Orson Hyde (h)
to remain and preach in the area until the money is raised, then take it
to Kirtland. |
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Vendor for Kirtland temple
Sells farm on 30-day note
Promptly paid |
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I resolved to have no controversy or words with the Mormons on the subject
of their belief—to deal with and treat them the same as I did the
rest of the world. My dealings with them were quite large. I sold them
some two hundred dollars worth of lumber, much of it for the Temple. I
also sold them my farm, took $275.00 in notes, signed by President Joseph
Smith and Sidney Rigdon, payable in thirty days after demand, which they
redeemed without the delay of thirty days, much against the will and determination
of Rigdon. |
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Crary reminiscence, 21. Source |
Joseph intercedes |
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After I had exhausted all arguments with Rigdon, and given up all hope
of success, Smith spoke for the first time and said: ‘President Rigdon,
I have known Mr. Crary for some time, and I believe him to be straight
and honorable, and I think we had better redeem his paper.’ Rigdon
then paid the money without another word. |
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Joseph's manner
Intellectual superior to Sidney |
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Joseph Smith was said to be ignorant and illiterate, but contact with
mankind and native ability had given him polished manners, and his language,
so far as I was qualified to judge, was correct, forcible, right to the
point, and convincing. From my acquaintance and dealings with him, I considered
him far superior to the educated Rigdon in intellectual ability. |
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