Sidney Rigdon's conference
address of Saturday, April 6, 1844. After nearly five years "silence,"
he rises from a sick bed to address the conference "in my true character."
In 1830 meetings were held in secrecy for fear of persecution. "We
talked such big things
we sat in secret and beheld the glorious visions."
Many things spoken of have come to pass. Testimony of Jesus is the spirit
of prophecy. Salvation belongs to the kingdom. Kingdom has its own laws
(apart from government). |
|
Five
years of silence |
|
It is with no ordinary
degree of satisfaction, I enjoy this privilege this morning; want of health
and other circumstances have kept me in silence for nearly the last five
years. It can hardly be expected, that when the violence of sickness having
used its influence, and the seeds of disease have so long preyed upon me,
that I can rise before this congregation. |
|
"Conference
Minutes," TS 5 no. 9 (May 1, 1844): 522524.
Present: Joseph, Hyrum, William Marks, Brigham, Heber, Willard, Wilford,
John Taylor, George A. Smith, "an immense number of elders, and an
innumerable concourse of people." The original text contains no paragraph
breaks. |
Sick
bed |
|
I am now come forth
from a bed of sickness, and have enough strength left to appear here for
the first time in my true character. I have not come before a conference
for the last five years in my true character. I shall consider this important
privilege sacred in my family history, during life. I hardly promise myself
lungs to make this congregation hear me, I shall do the best I can, and
the greatest can do no more. |
|
Knew
church from its infancy |
|
The circumstances by
which we are now surrounded points out the principles of my discoursethe
history of this church which I have known from its infancy: |
|
Parley,
Oliver, Ziba, and Peter Whitmer Jr. arrived in Mentor, Ohio, where Sidney
lived, on October 28, 1830. He was baptized within 10 days and with Edward
Partridge went to see Joseph in New York, arriving in early December. Sidney Rigdon,
5871; J. Whitmer, 34. |
Behold
the church of God (own text) |
|
my text is, "Behold
the church of God in the last days." I do not know that I can find
it in the Bible; I do not think it is necessary to have Paul to make a text
for me; I can make a text for myself; |
|
1830
beginnings |
|
I
can recollect in the year 1830, I met the whole church of Christ in a little
old log house about 20 feet square, near Waterloo, N. Y. and we began to
talk with great confidence, and talked big things, although we were not
many people, we had big feelings; |
|
¶ January 2, 1831
Peter Whitmer Sr.'s log house was 20' x 30'. |
We
looked upon men as grasshoppers |
|
we knew fourteen years
ago that the church would become as large as it is to-day; we were as big
then, as we shall ever be; we began to talk like men in authority and powerwe
looked upon the men of the earth as grass hoppers; if we did not see this
people, we saw by vision, the church of God, a thousand times larger; |
|
|
Though
few in numbers |
|
and when men would come
in, they would say we wanted to upse[t] the government, [523] although we
were not enough to well man a farm, or meet a woman with a milk pail; all
the elders, all the members, met in conference, in a room 20 feet square.
|
|
|
Phelps
jailed for reading Book of Mormon |
|
I
recollect elder Phelps being put in jail for reading the Book of Mormon.
He came to see us, and expressed great astonishment, and left us apparently
pondering in his heart; he afterward came to Kirtland, Ohio, and said he
was a convert. |
|
|
Many
things have come to pass |
|
Many things were taught,
believed, and preached, then, which have since come to pass; |
|
|
Secret
meetings
Accusations |
|
we
knew the whole world would laugh at us, so we concealed ourselves; and there
was much excitement about our secret meetings, charging us with designs
against the government, and with laying plans to get money, &c. which
never existed in the heads of any one else, |
|
|
Secret
to avoid ridicule |
|
and if we had talked
in public, we should have been ridiculed more than we were, the world being
entirely ignorant of the testimony of the prophets and without knowledge
of what God was about to do; treated all we said with pretended contempt,
and much ridicule; and had they have heard all we said, it would have made
it worse for us; |
|
|
Believed
nations would come to us one day |
|
we talked about the
people coming as doves to the windows, that all nations should flock unto
it; that they should come bending to the standard of Jesus, saying, our
fathers have taught falsehood, and things in which there is no profit; and
of whole nations being born in one day; |
|
|
Threatened |
|
we talked such big things
that men could not bear them, and they not only ridiculed us for what we
did say in public, but threatened and inflicted much personal abuse, |
|
|
If
they only knew
|
|
and had they heard all
we said, their violence would have been insupportable. |
|
|
Would
have persecuted us |
|
God
had great things to say for the salvation of the world, which, if they had
been told to the public, would have brought persecution upon us unto death;
so we were obliged to retire to our secret chambers, and commune ourselves
with God. |
|
|
Capable
of choosing our own guardian |
|
[He here referred to
the prayer of elder Phelps concerning our having arrived at the age to choose
our own guardian.] |
|
Bracketed
text is in the original. |
They
would have killed us |
¶ |
If we had told the people
what our eyes behold this day, we should not be believed; but the rascals
would have shed our blood, if we had only told them what we believed. |
|
|
Sat
in secret and beheld visions |
|
There we sat in secret
and beheld the glorious visions, and powers of the kingdom of heaven, pass
and repass; we had not a mighty congregation to shelter usif a mob
came upon us, we had to run and hide ourselves to save our lives. |
|
|
Now
we can tell
Had to meet in secret |
|
The time has now come
to tell why we held secret meetings. We were maturing plans fourteen years
ago which we can now tell; were we maturing plans to corrupt the world,
to destroy the peace of society? Let fourteen years experience of the church
tell the story. The church never would have been here, if we had not done
as we did in secret. |
|
|
Charges
of imposter
But we knew |
|
The cry of false prophet
and imposter rolled upon us. I do not know that anything has taken place
in the history of this church, which we did not then believe; it was written
upon our hearts, and never could be taken away; it was indelibly engraved,
the power beneath yonder heavens could obliterate it. |
|
|
Foundation
of the church laid |
|
This was the period
when God laid the foundation of the church, and he laid it firmly, truly,
and upon eternal truth. If any man says it is not the work of God, I know
they lie. |
|
|
Church
of God |
|
Some of you who know
you have a house, how long would it take to make you reason yourself into
a belief that you have no house, where you now reside with your family?
Neither have we any power whereby we can ever persuade ourselves, that this
is not the church of God. We do not care who sinks or swims, or opposes;
but we know here is the church of God, and I have authority before God for
saying so. |
|
|
Testimony
Vision of glories of God and eternity |
|
I have the testimony
of Jesus which is the spirit of prophecy; I have slept with it, I have walked
with it; the idea has never been out of my heart for a moment, and I will
reap the glory of it when I leave this world. I defy men, and hell, and
devils to put it out of my heart: I defy all, and will triumph in spite
of them. I know God, I have gazed upon the glory of God, the throne, visions
and glories of God, and the visions of eternity in days gone by. |
|
|
God
laughs at our persecutors |
|
What is a man of God
to do, when he sees all the madness, wrath and follies of our persecutors.
He will do as God does; he will sit and laugh; one breath from the nostrils
of God would blow them out of existence to hell. |
|
|
In
the early days, nothing to eat or wear |
|
These were the beginning
of good days; shut up in a room, eating nothing but dry johnny cake and
buttermilk; every man who had a little farm, or clothes, sold them and distributed
what he had among the rest, and did the best they could. I had nothing to
eat, nothing to wear, and yet it was the beginning of good days. |
|
|
Must
prove yourselves to God |
|
Some say I want plenty
to eat, plenty to drink, plenty to wear and a good house to live in, and
say they, then I will believe; but God will not give it, until you have
proved yourselves to him. |
|
|
Get
visions
Don't worry about temporal matters |
|
No wonder then that
we should be joyful to-day. If the people will do as they are told, I will
tell you what to do. Get the visions of heaven, and seek not what you shall
eat or what you shall drink, but seek the will of God; get into the presence
of God, and then you will have johnny cake and milk and water no more. |
|
|
Glories
of the Saints |
|
Would you not be astonished
if even now we should tell the glories and the privileges of the saints
of God to you, and to the world, we should be ridiculed; and no wonder we
shut it up in secret; if we were to tell you [524] when Jehovah looked on,
lo it is beauty, it is heaven, it is felicity to look on; I should marvel
if it were otherwise; if a man tells you one glory or one message, he is
learning another at the same time. |
|
|
Secret
meetings not evil |
|
Do not be astonished
then if we even yet have secret meetings; asking God for things for your
benefit. Do not be afraid, go back to the commencement of this church, and
see what was concocted then; there was no evil concocted when we first held
secret meetings, and it is the same now; |
|
|
Trust
God |
|
has God forgotten to
be gracious? to be merciful to mankind? Did he ever concoct anything that
was devilish for mankind? He could not do it, I never am afraid of God or
man concocting anything to hurt me, I have faith to detect man, even if
he did; I would ask God to detect them, and would hold them fast before
he should do it. I am not afraid of men or devils. I have none of those
fears, jealousies, dreads, foreboding, surmising, &c.; I put my trust
in God, and whatever God does for me, is only for my salvation. |
|
|
|
|
A man is a bad teamster
who runs his team in the worst road. [And showed how much like the gospel.]
|
|
Bracketed
text is in the original. |
|
|
What I have already
said, is only to prepare the way. |
|
|
Pottowattomies
arrive |
|
[Here five of the Pottowattomie
tribe appeared with their interpreter, and were assisted to the stand by
the president.] |
|
Bracketed
text is in the original. |
Hasn't
told all |
|
I am going to tell of
something that surprised me at the beginning of the church; I have handled,
heard, seen and known things which I have not yet told. |
|
|
"Wise"
men claimed visions |
|
After the church began
to grow, it was favored with monstrous wise men; they had so much wisdom
that they could dispute what God said, and what his servant said. They were
opposed to virtue; they would say they had revelations and visions, and
were as certain that God had given it, as I was that the devil had. |
|
|
Some
always oppose |
|
He referred to the children
of Israel who were snivelling and murmuring about their leeks and onions,
&c. &c., and so it is in these last days, some men are always yelling
about what the church believes, and opposing every good thing. |
|
|
Go
ahead, devils |
|
I want devils to gratify
themselves, and if howling, yelling, yelping, will do you any good; do it
till you are all damned. If calling us devils, &c., will do you any
good, let us have the whole of it, and you can then go on your way to hell
without a grunt. |
|
|
They
know |
|
We hear these things
ever since the church existed, they have come up with us, they have had
so much more wisdom, they knew all about the kingdom before God revealed
it; and they know all things before they are heard; they understand more
than God knows. |
|
|
We
get all kinds |
|
We gather of all kinds,
if we get all nations, we get all wisdom, all cunning, and every thing else.
The sectarians cannot be as wise as we are, for they have only got the plans
of man for salvation, but we have got man's plans, the devil's plans, and
the best of all, we have God's plan. |
|
|
|
|
I do not know whether
there are any of these wise men here this morning; I have merely given this
as a part of the history of this church. |
|
|
Salvation
belongs to the kingdom |
|
I am disposed to give
some reasons why salvation only belongs to the kingdom of God, and to that
alone. |
|
|
|
|
I will endeavor to show
why salvation belongs to us more peculiarly, in contradistinction of all
other bodies; will this be clear enough? |
|
|
No
distinction between salvation and government |
|
I discover one thing,
mankind have labored under one universal mistake about this, viz: Salvation
was distinct from government; i.e.; that I can build a church without government,
and that thing have power to save me. |
|
|
Theocracy |
|
When God sets up a system
of salvation, he sets up a system of government; when I speak of a government
I mean what I say; I mean a government that shall rule over temporal and
spiritual affairs. |
|
|
|
|
Every man is a government
of himself, and infringe upon no other government. A man is not an honorable
man if he is not above all law, and above government. |
|
|
Need
government |
|
I see in our town we
have need of government, some study law, only for the purpose of seeing
how many feuds, how may broils they can kick up, how much they can disturb
the peace of the public, without breaking the law, and then say: "I
know my rights and will have them" "I did not know it was the
marshal, or I would not have done it." |
|
|
|
|
He is no gentleman,
gentlemen would not insult a poor man in the street, but would bow
to him, as much as those who appear more respectable.
|
|
|
Law |
|
No marshal, or any
one else should pull me up; we ought to live a great way within the circle
of the laws of the land. I would live far above all law. |
|
|
Kingdom
has its own laws |
|
The law of God is far
more righteous than the laws of the land; the laws of God are far above
the laws of the land. The kingdom of God does not interfere with the laws
of the land, but keeps itself by its own laws. |
|
|
|
|
(To be continued)
|
|
The
next issue of the TS was filled with Joseph's presidential
campaign. This article was not continued. |
Sidney Rigdon
Sidney Rigdon's Independence Day Oration (1838)
Home
|