From Saints Without Halos: The Human Side of Mormon History by Leonard J. Arrington
and Davis Bitton (Signature Books, 1981). Reprinted with permission. |
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Chapter
1. Joseph Knight: Friend to the Prophet |
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Colesville |
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[5] In 1811 thirty-nine-year-old Joseph
Knight, his wife Polly,
and their seven children moved to Colesville, New York, a small rural community
on the east bank of the Susquehanna River. They cleared the land, planted
an apple orchard, and erected a gristmill. By 1826 the Knights were operating
four farms, the area's principal gristmill, and two mills for carding wool. |
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Josiah
Stowel refers Joseph Smith to Knight |
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In connection with these enterprises, Joseph Knight often
employed itinerant workers on a seasonal basis. In 1826 Knight's partner
in the grain business, Josiah Stowel, recommended Joseph Smith, Jr., from
Manchester in western New York. Stowel had engaged the twenty-year-old youth
to dig for an old Spanish mine, rumored to be not far from Stowel's farm.
But after a month of fruitless effort, Joseph had suggested that Stowel
give up the hunt and Stowel, conceding the point but reluctant to put Joseph
out of a job, referred the young man to Knight. |
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Knight
family
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Joseph proved to be a good worker. Knight later
said that he was "the best hand he ever hired." Also working on
the Knight farm were Joseph Knight's sons Newel
and Joseph, Jr., ages twenty-five and eighteen, respectively. Joseph roomed
with Newel and Joseph, and they became good friends. So close was [6] the
relationship between Joseph Smith and the Knight family, that in November
1826 he told them of a sacred event he had experienced at his father's farm: |
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Moroni's
visitations to Joseph |
One night in 1823, he had prayed earnestly for forgiveness
and sought to know the will of the Lord regarding himself. In the midst
of his prayer, he was suddenly visited by a heavenly messenger who introduced
himself as Moroni. He told Joseph that ancient records were hidden in a
nearby hill. If Joseph remained faithful, the angel said, and if he succeeded
in expunging every thought of monetary gain, he would be privileged to translate
the records and bring them to the attention of the world. Moroni would visit
Joseph once a year for four years. Joseph reported that three of these visits
had already occurred, and the last visit would take place on the next September
22. |
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Joseph Smith's 1832 History |
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By the time the promised day arrived, Josiah Stowel and Joseph
Knight had joined the Smith family in Manchester. Unfortunately, word of
the hidden plates had leaked out, and some nearby residents hoped to find
them first, or steal them later from Joseph Smith. |
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Joseph
and Emma borrow wagon |
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Arising early on the morning of September
22, Joseph Knight noticed that his horse and wagon were gone. Joseph and
Emma, his bride of nine months, had borrowed it to go to the hill because
no one would recognize it. Soon the young couple returned. Joseph |
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Joseph
kids Knight about Cumorah visit
Gold plates, Urim and Thummim |
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turned out the Horse. All Come into the house to Brackfist But
no thing said about where they had Bin. After Brackfist Joseph Cald me
in to the other Room and he sit his foot on the Bed and leaned his head
on his hand and says, well I am Dissopented. Well, say I, I am sorrey.
Well, says he, I am grateley Dissopnted. It is ten times Better then I
expected. Then he went on to tell the length and width and thickness of
the plates and, said he, they appear to be gold. But he seamed to think
more of the glasses or the urim and thummim than he Did of the plates
for says he, I can see anything. They are Marvelous. |
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Knight
supports Joseph |
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During the ensuing months, Joseph Knight followed the translation
of the Book of Mormon with keen interest. He offered moral support and provisions,
furnishing a pair of [7] shoes, some money, writing paper, a barrel of mackerel,
several barrels of grain, "taters," and a pound of tea. |
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Book
of Mormon |
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In late March 1830, Joseph Knight drove Joseph to Manchester,
New York, to pick up some copies of the Book of Mormon, which had just come
off the press. On the way, the Prophet told him that a church must be organized,
and a few days later Knight witnessed one of the most moving events of early
Mormonism, the baptism of Martin Harris and Joseph Smith, Sr. |
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Baptism
of Martin Harris and Joseph Smith Sr. |
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They found a place in a lot a small stream ran thro' and they
ware Baptized in the Evening Because of persecution.... Joseph was fild
with the spirrit to a grate Degree to see his Father and Mr Harris that
he Bin with so much he Bust out with greaf and Joy and seamed as tho the
world Could not hold him. He went out into the lot and appeared to want
to git out of site of every Body and would sob and Crie and seamed to
Be so full that he Could not live. Oliver and I went after him and Came
to him and after a while he Came in But he was the most wrot upon that
I ever saw any man. But his Joy seemed to be full. I think he saw the
grate work he had Begun and was Desirus to Carry it out. |
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Joseph Knight thought about being baptized at the same time,
"but I had not red the Book of Morman and I wanted to examin a little
more I Being a Restorationar and had not examined so much as I wanted to.
But I should a felt Better if I had a gone forward." |
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Church
of Christ organized |
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Five days later, however, Joseph
Knight and son Newel,
along with eighteen of their Colesville neighbors, attended the meeting
in Fayette where the Church of Christ was organized. |
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Knights,
Emma baptized |
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Joseph visited the Knights again in June. This time they were
ready to be baptized. A dam was constructed across a nearby stream on Saturday
afternoon, but during the night hostile neighbors destroyed it. Oliver Cowdery
preached the Sunday sermon and, according to the Prophet's history, "others
of us bore testimony to the truth of the Book of Mormon, the doctrine of
repentance, baptism for the remission of sins, and laying on of hands for
the gift of the Holy Ghost." They repaired the dam and on Monday, Oliver
Cowdery baptized thirteen persons, including Joseph's wife Emma, and Joseph
and Polly Knight. |
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Mob
at baptism
Joseph arrested for being a disorderly person |
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[8] Before the baptismal service concluded, a mob began to
gather. The Saints withdrew to the Knight home, but the mob followed,
surrounding the house. When they went to Newel Knight's house, the mob
continued to harass them. "We were obliged to answer them various
unprofitable questions," Joseph Smith reported, "and bear with
insults and threatenings without number." As evening approached,
other Saints began to arrive for a meeting during which the newly baptized
members would be confirmed. Before the service could commence, however,
a constable entered the house and arrested Joseph Smith "on the charge
of being a disorderly person, of setting the country in an uproar by preaching
the Book of Mormon, etc." |
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Knight
hires Joseph's lawyers
Joseph acquitted |
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Joseph Knight employed two lawyers who successfully defended
Joseph in the South Bainbridge court the following day. Within an hour of
his release, however, Joseph was arrested againthis time on a warrant
from neighboring Broome County. Again the two lawyers succeeded in clearing
him, although it was after 2:00 A.M. when the defendant was finally released. |
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Knight
home vandalized |
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Returning with the prophet, Joseph Knight found that neighbors
had vandalized his property. Under cover of darkness, they had overturned
wagons and piled wood on them, sunk other wagons in water, propped rails
against the doors, and sunk chains in the millstream. Nevertheless, Joseph
Knight, Jr. reported that when the prophet arrived, "the house was
filled with the Holy Ghost which rested on us It was the greatest time I
ever saw." |
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Colesville
branch
Hyrum branch president
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Colesville became the site of the first branch
of the Church. Joseph Knight and his family attended the first Church conferences
in June and October 1830. In the fall, Joseph Smith called his brother Hyrum
to serve as the Colesville branch president. Hyrum lived for a time with
Newel Knight, preaching and baptizing throughout
the Susquehanna Valley. |
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Orson
Pratt with Hyrum, Newell Knight |
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In December Orson
Pratt, a newly ordained elder from Canaan, New York, was sent on his
first mission to labor with Hyrum and Newel in the Colesville area. |
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Orson
Pratt (h1) |
Emer
Harris baptized
Emer's descendants |
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Among those they baptized was Martin Harris's
brother Emer. Emer Harris was [9] the great-grandfather of Franklin Harris,
president of Brigham Young University (1921-1945) and of Utah State University
(1945-1950); he was also the great-great-grandfather of Dallin Oaks, president
of Brigham Young University (1971-1980). |
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1831
conference at Fayette
Revelation to move to Kirtland
Colesville branch moves together |
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At the third conference of the Church, held in
Fayette, New York, on 2 January 1831, Joseph Smith announced a revelation
which declared that all members of the Churchnow numbering nearly
two hundredshould move to Kirtland, in northeastern Ohio. Joseph Knight
and the other Colesville members decided to move as a group. They sold their
homes, loaded their belongings into three baggage wagons, climbed aboard
eleven ox-drawn passenger wagons, and set out for Ohio. At Ithaca, New York,
they boarded canal boats and traveled through Cayuga Lake into the Erie
Canal. Arriving at Buffalo on 1 May 1831, they were detained by a cold wind
which blew ice into the harbor. The party was soon joined by eighty more
Church members from Fayette and Waterloo, New York, traveling under the
direction of Joseph Smith's mother, Lucy Mack Smith. Together they resumed
their journey on an excursion boat to Fairport, Ohio, where they were met
by the Prophet Joseph and other Church leaders. |
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D&C
38 |
Settle
on Leman Copley land 16 miles northeast of Kirtland |
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The Colesville group settled sixteen miles northeast of Kirtland
on a thousand-acre farm donated by Leman Copley. Joseph Knight and the others
consecrated their property, and the bishop assigned stewardships of land,
livestock, implements, and other property according to family needs. Those
who earned a surplus were asked to consecrate it to the bishop's storehouse
to provide for those whose needs exceeded their own resources and to finance
community enterprises. |
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Copley
apostasy forces move |
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After two months, however, Copley apostatized and sued for
the return of his land. The courts, favoring individual property rights,
supported Copley's demand, and the Colesville Saints were forced to move. |
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Move
to Missouri |
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In twenty-four wagons they traveled to western Missouri, near
present-day Independence. As one in the party wrote, "People all along
the road stared at us as they would at a circus or a caravan.
We
most truly were a band of pilgrims started out to seek a better country." |
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Polly's
failing health |
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[p.10] Polly Knight's health had been failing for some time,
but according to Newel, "she would not consent to stop traveling; her
only, or her greatest desire was to set her feet upon the land of Zion,
and to have her body interred in that land." |
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Arrive
Jackson county
Polly dies |
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The Colesville branch arrived in Jackson County on 25 July
1831 and began cooperatively to sow grain and build fences and houses. Polly
died in just a few days, the first Latter-day Saint to die in Missouri.
The Prophet preached her funeral sermon. |
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Live
in chicken coop
Joseph seals Colesville branch |
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Joseph Knight and his son Newel slept in a hen coop while
their homes were built, and Newel served as branch president. The Prophet
was so impressed with the spirit of unity and service among the Colesville
Saints that in 1832 he called them together "and sealed them up to
eternal life." |
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Expulsion
from Missouri |
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But the same qualities of industry, unity and cooperation
which earned them the blessing of the Prophet, aroused the hostility of
the "old settler" Missourians. On 1 December 1833 the Mormon settlers
were expelled from their homes and farms. Through the winter the Colesville
branch huddled together on the Missouri bottom lands of Clay County. Not
until 1836, when they were forced farther north to Caldwell County, did
the Colesville branch suspend its practice of the Law of Consecration and
Order of Stewardships. |
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Nauvoo
Joseph and Newell die at Winter Quarters |
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Eventually the Knights moved with the rest of
the Saints to Illinois, where they helped build Nauvoo, only to leave it
a few years later in the great exodus to the Salt Lake Valley. Joseph and
Newel Knight died in Winter Quarters during the winter of 18461847. |
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Jesse
Knight, philanthropist |
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Newel's son Jesse, an important Utah entrepreneur, became
one of the Church's most noted benefactors. He employed hundreds of Saints,
and his contributions helped save Brigham Young University and the Church
itself from financial ruin in the 1890s. |
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Joseph's
tribute to Joseph Knight and his sons |
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Joseph Smith indicated the great respect he had for Joseph
Knight and his family in an 1842 entry made in the Book of the Law of the
Lord: "My aged and beloved brother, Joseph Knight, Sen.,
was
among the
first to administer to my necessities while I was laboring
in the commencement of the bringing forth of the work of the Lord.
For fifteen years he [11] has been faithful and true, and even-handed and
exemplary, and virtuous and kind.
He is a righteous man.
[As]
a faithful man in Israel,
his name shall never be forgotten."
As for his sons, Newel and Joseph, Jr., the Prophet added, "I record
[their names] in the Book of the Law of the Lord with unspeakable delight,
for they are my friends." |
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Biographies
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