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Book of Mormon |
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Speak with the tongue of angels |
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… then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, … |
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2 Ne. 31:13–14, also 2 Ne. 32:2 |
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After ye have repented of your sins, and … have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, … |
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Speak with the tongue of angels |
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Having been visited by the Spirit of God; having conversed with angels, … and having the spirit of prophecy, and … the gift of speaking with tongues, … |
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Alma 9:21 |
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Speak and interpret, new tongues |
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And again I speak unto you who deny the revelations of God, and say that they are done away, that there are no revelations, nor prophecies, … nor speaking with tongues, and the interpretation of tongues; |
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Morm. 9:7 |
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And these signs shall follow them that believe … they shall speak with new tongues … |
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Morm. 9:24 |
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[November] 1830 |
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Indian dialects |
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[In November or December
1830 skeptical John Corrill attends a
Mormon service in Kirtland:] The meeting lasted all night, and such a meeting
I never attended before. They administered the sacrament, and laid on hands,
after which I heard them prophecy and speak in tongues unknown to me. Persons
in the room, who took no part with them, declared, from the knowledge they
had of the Indian languages, that the tongues spoken were regular Indian
dialects, which I was also informed, on inquiry, the persons who spoke had
never learned. I watched closely and examined carefully, every movement
of the meeting, and after exhausting all my powers to find the deception,
I was obliged to acknowledge, in my own mind that the meeting had been inspired
by some supernatural agency. |
|
Corrill history
Brief History of the Church of Christ of Latter Day Saints (Commonly Called Mormons), John Corrill (St. Louis: author, 1839) on Dale Broadhurst website, http://olivercowdery.com/smithhome/1830s/1839Corl.htm. Also on New Mormon Studies CD-ROM.
.
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March 8, 1831 |
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Gift of speaking, interpreting |
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And again, it is given to some to speak with tongues, and to another it is given the interpretation of tongues: |
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EMS
The Evening and the Morning Star
, Aug. 1832 // D&C 46:24–25. |
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June 1831 |
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Carried away
in the spirit |
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June
1831
Carried away in the spirit
Gift of tongues |
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"Being carried
away in the spirit" and "I know it to be [184] so by the spirit,"
are well known phrases, and in common use in the Mormonite church. We will
first notice the gift of tongues, exercised by some when carried away in
the spirit. These persons were apparently lost to all surrounding circumstances,
and wrapt up in the contemplation of things, and in communicating with persons
not present. |
|
¶
Letters of Ezra Booth (1)
Written Oct. 24, 1831—about 6 weeks after leaving the church. |
Indian
dialect |
|
They articulated sounds, which but
few present professed to understand; and those few, declared them to be
the Indian language. A merchant, who had formerly been a member of the Methodist
society, observed, he had formerly traded with the Indians, and he knew
it to be their dialect. |
|
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Chapters
from the Bible |
|
Being myself present on some of these
occasions, a person proffered his services as my interpreter, and translated
these sounds, which to me were unintelligible, into English language. One
individual could read any chapter of the Old or New Testament, in several
different languages. This was known to be the case by a person who professed
to understand those languages. |
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Imagine
addressing Indians |
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In the midst of this delirium, they
would, at times, fancy themselves addressing a congregation of their red
brethren; and mounted upon a stump, or the fence, or from some elevated
situation, would harangue their assembly, until they had convinced and converted
them. They would then lead them into the water, and baptize them, and pronounce
their sins forgiven. |
|
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Imitate
Indians |
|
In this exercise, some of them actually went
into the water; and in the water, performed the ceremony used in baptizing.
These actors assumed the visage of the savage, and so nearly imitated him,
not only in language, but in gestures and actions, that it seemed the soul
and body were completely metamorphosed into the Indian. No doubt was then
entertained but that was an extraordinary work of the Lord, designed to
prepare those young men for the Indian mission; and many who are still leaders
of the church, could say, "we know by the spirit that it is the work
of the Lord." |
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Gift
of tongues abandoned |
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And now [185] they can say, "they
know it is the work of the devil." Most of those who were the principal
actors, have since apostatized, and the work is unanimously discarded by
the church. |
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December 1831 |
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Jabbering |
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Jabbering |
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At other times they
are taken with a fit of jabbering that which they neither understand themselves
nor anybody else, and this they call speaking foreign languages by divine
inspiration. |
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January 1832 |
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Columbia Branch,
Brigham Young and Joseph Smith in Kirtland |
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Pennsylvania |
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I took my horses
and sleigh and started for Pennsylvania; Brigham and Phinehas Young and
their wives went along with me. We stayed with the Church there about
six days, attended their meetings, heard them speak in tongues, interpret
and prophecy, which truly caused us to rejoice and praise the Lord. |
|
¶ Heber C. Kimball (h2) |
Columbia
branch to Mendon |
|
We received the
gift of tongues and interpretation a few days after we were baptized.
The brethren who brought the Gospel to us belonged to the first Branch
of the Church that received the gift of tongues, and the Branch at Mendon was the next. |
|
¶
Heber C. Kimball (h2) |
|
|
Brothers Brigham
and Joseph Young and myself went of Kirtland, with my horses and wagon,
to visit the Prophet, a distance of three hundred miles. |
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Brigham
speaks in tongues
First experience for Joseph
Gift becomes general in Kirtland |
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We saw Brother
Joseph Smith and had a glorious time; during which Brother Brigham spoke
in tongues before Brother Joseph, it being the first time he had heard
any one speak in tongues; he testified that the gift was from God, and
spoke in tongues himself. Soon the gift of tongues became general in the
Church in Kirtland. We had a precious season and returned with a blessing
in our souls. |
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Spring 1832 |
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New York |
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First in New York |
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Brother Ezra Landan preached in
Avon and Genesee, baptized eighteen or twenty, and being afraid to confirm
them and promise the Holy Ghost, he requested me to confirm, them, which
I did according to the best of my knowledge, pronouncing but a few words
on the head of each one, and invariably saying, "receive ye the Holy
Ghost in the name of Jesus Christ." |
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¶ Heber
C. Kimball (h2) |
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Immediately the Holy Ghost fell
upon them and several commenced speaking in tongues before they arose from
their knees, and we had a joyful time; some ten or twelve spoke in tongues,
neither of whom had ever heard any person speak in tongues, they being
the first baptized in that place. |
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Alpheus Gifford |
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A few weeks after my
baptism [April 14, 1832] I was at brother Kimball's house one morning, and
while family prayer was being offered up, brother Alpheus Gifford commenced
speaking in tongues. Soon the Spirit came on me, and I spoke in tongues,
and we thought only of the day of Pentecost, when the Apostles were clothed
upon with cloven tongues of fire. |
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Brigham
Young,
MS
Millennial Star
25 (July 11, 1863): 439. |
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September 1832 |
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Brigham speaks,
prays in Adamic tongue |
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Brigham |
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Brigham, his brother
Joseph, and Heber C. Kimball, enroute from Mendon to Kirtland for their
first meeting with Joseph: |
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Brigham
Young,
MS
Millennial Star
25:439 (July 11, 1863). |
In
branches |
|
We visited many friends
on the way, and some Branches of the Church. We exhorted them and prayed
with them, and I spoke in tongues. Some pronounced it genuine and from the
Lord, and others pronounced it of the Devil. |
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The night of their arrival, |
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In
Kirtland |
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… a few of the
brethren came in, and we conversed together upon the things of the kingdom.
He [Joseph] called upon me to pray; in my prayer I spoke in tongues. |
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Joseph:
the pure Adamic language
Brigham will preside |
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As soon as we arose
from our knees the brethren flocked around him and asked his
opinion concerning the gift of tongues that was upon me. He told them it
was the pure Adamic language. Some said to him they expected he would condemn the gift brother Brigham had, but he said, "No, it is of God, and the time will
come when brother Brigham Young will preside over this Church." |
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November 14,
1832 |
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Joseph speaks
and sings |
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Joseph |
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… came to Kirtland
to Brother Joseph Smith and heard him speak with Tongues and sing in Tongues
also." |
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ZC
Zebedee Coltrin diary. Church Archives, MS 1443 item 1.
. |
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1833 |
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Tongues revived |
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Joseph and congregation |
¶ |
On the opening of the year 1833, the "gift of tongues" again made its appearance at head-quarters, and from thence extended to all their branches in different parts. … They had long before professed to be fully endowed with the power of healing all manner of diseases, discerning spirits, and casting out devils. But a succession of failures had rendered them rather stale, and given distrust to many of the faithful. A new expedient was therefore indispensably necessary, in order to revive the drooping spirits of the deluded, and at the same time, insure a new crop of converts. The scheme proved eminently successful. Hundreds were soon convinced of the truth of the whole, by hearing of and seeing the manner [133] in which the "tongues" were performed, although the trick would seem more susceptible of discovery than any previous one. The gift was not confined to the Elders and high priests, … but nearly all the proselytes, both old and young, could show their faith by speaking with "tongues." … They sometimes professed to believe that these "tongues" were the same which were "counfounded" [sic] at the building of Babel. |
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Unvailed
Mormonism Unvailed, Eber D. Howe (Painesville, Ohio: author, 1834).
, 132–133.
Minutes of January 2223, 1833 |
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January 6, 1833 |
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Windsor Lyons |
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Windsor
Lyons |
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[Warsaw]
after
breakfast I was baptized with my Aunt Phebe Angel by Leonard
Rich, [cousin] Mary Ann [Angel] having been baptized about one week
before. We were confirmed by Aaron C. Lyons about 11:00 o'clock A.M. |
|
Joseph
Holbrook, Autobiography (BYU), 27. |
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They had a meeting, the
first I had ever been to. Different elders occupied the time during the
day and evening. Windsor C. Lyon[s] then spoke in tongues which was the first
I had ever heard. |
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January 2223,
1833 |
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Joseph and
others speak, sing, pray |
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Joseph and congregation |
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Joseph Smith speaks
in tongues, opening a two-day conference, followed by Zebedee
Coltrin. All elders and many members, male and female, experience
the gift, including singing and praying in tongues. |
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Minutes
of January 2223, 1833 |
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January 24,
1833 |
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School of Prophets
studies, experiences |
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School of Prophets |
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School of Prophets
studies "the gift of tongues and the interpretation thereof" under
Sidney Rigdon. |
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Zebedee
Coltrin, qtd. in Journal History, Jan. 24, 1833. |
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February 11, 1833 |
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Caution against diabolical
acts of enthusiasm |
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Tongues: praise
God and mysteries of the kingdom
No wallowing or odd actions |
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Beloved brethren and sisters, in
the Lord and Savior Jesus Christ, I beseech you in rhe [the] bowels of
merv [mercy] to remember the exhortation which I gave you while I was yet
present with you, to beware of delusive spirits. I rejoice that our Heavenly
Father hath blessed you greatly, as he has also me, in enabling me to speak
the praises of God and the mysteries of the kingdom in other tongues according
to the promise; and this without throwing me down, or wallowing me on the
ground, or any thing unbecoming or immoral; also, without any external
operation of the system; but it is the internal operation of the system;
but it is the internal operation and power of the spirit of God, so that
I know that those odd actions and strange noises are not caused by the
spirit of the Lord as is represented by Brother King:— |
|
John Murdock to Salmon Gee (newly
appointed presiding elder in Thompson, Ohio), Feb. 11, 1833,
TS
Times and Seasons
5 no. 22 (Dec. 1, 1844). |
Brother King suspended
for enthusiasm |
|
Therefore, in the name of the Lord
Jesus Christ by the spirit of the living God, according to, the authority
of the holy priesthood committed to me, I command Brother Thomas King,
(as though I were present,) to cease from your diabolical acts of enthusiasm,
and also from acting as an elder in this church of Christ, until you come
and give full testimony to the high priests in Kirtland … |
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[February–March 1832] |
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Tongues and Healings in New York |
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Mendon, New York |
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Eliel Strong's and
Eleazer Miller's letter to the Evening and Morning Star dated March 19, 1833
refers to
"several of us" going to Mendon, where "the work of the
Lord commenced." From Mendon they went to Warsaw, Lake Erie, and
Angelica,
"preaching the word, and blessed be the name of the Lord, signs followed
them that believed, insomuch that some who were sick was healed, and some
spake with tongues and glorified God." |
|
EMS
The Evening and the Morning Star
,
1, no. 12 (May 1833). |
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March 8,
1833 |
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During confirmation
meeting |
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Teach gospel in native tongues |
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for it shall come to pass in that day, that every man shall hear the fulness of the gospel, in his own tongue, and in his own [53] language, through those who are ordained unto this power by the administration of the comforter shed forth upon them for the revelation of Jesus Christ. |
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KRB, 52–53 // ¶ D&C 90:11 |
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April or May
1833 |
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During confirmation
meeting |
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Heber
confirms 1820, 1012 speak in tongues. |
¶ |
Brother Ezra Landan
preached in Avon and Genesee, baptized eighteen or twenty, and being afraid
to confirm them and promise the Holy Ghost, he requested me to confirm,
them, which I did
|
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¶
Heber C. Kimball (h2) |
|
|
Immediately the Holy
Ghost fell upon them and several commenced speaking in tongues before
they arose from their knees, and we had a joyful time; some ten or twelve
spoke in tongues, neither of whom had ever heard any person speak in tongues,
they being the first baptized in that place. |
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May 1833 |
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Many have the gift in Kirtland |
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Kirtland church |
|
In the first place I must give
you some idea of the churches: The church at Kirtland is sharing bountifully
in the blessings of the Lord, and many have the gift of tongues and some
the interpretation thereof. |
|
Gideon H. Carter,
EMS
The Evening and the Morning Star
2 no. 14 (July 1833): 108. |
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June 1833 |
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Received in Zion |
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In Zion |
|
in the fall of the year
1832, the disciples at Ohio received the gift of tongues and in June 1833
we received the gift of tongues in Zion. |
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J. Whitmer
From Historian to Dissident: The Book of John Whitmer, edited by Bruce N. Westergren (Salt Lake City: Signature Books, 1995 ).
, 37. |
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At publishing of
Book of Commandments |
|
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Mary Elizabeth Rollins
interprets |
|
Oliver Cowdery, John Whitmer and
Thomas B. Marsh often spoke in tongues in addressing the people on the
Sabbath day, and I wanted to understand what they said; so I made it a
subject of prayer, that the Lord would give me to understand what was the
meaning of their words; for they seemed to speak with great power. One
evening the brethren came to Uncle's house to converse upon the revelations
that had not been printed as yet, but few had looked upon them, for they
were in large sheets, not folded. They spoke of them with such reverence,
as coming from the Lord; they felt to rejoice that they were counted worthy
to be the means of publishing them for the benefit of the whole world.
While talking they were filled with the spirit and spoke in tongues. I
was called upon to interpret it. I felt the spirit of it in a moment. |
|
"Mary Elizabeth Rollins Lightner,"
[autobiography], Utah Genealogical and Historical Magazine 17 (July 1926):
195.
Mary Elizabeth is a niece of Sidney Gilbert. |
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July 1833 |
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Be careful, Satan will trouble
you |
|
|
Don't let gift of tongues create
troubles |
|
As to the gift of tongues, all
we can say is, that in this place, we have received it as the ancients
did, we wish you, however, to be careful, lest in this you be deceived.
Guard against evils which may arise from any accounts given of women, or
otherwise; be careful in all things lest any root of bitterness spring
up among you and thereby many be defiled. Satan will no doubt trouble you
about the gift of tongues, unless you are careful; you cannot watch him
too close, nor pray too much; may the Lord give you wisdom in all things. |
|
Sidney Rigdon, Joseph Smith, Frederick G. Williams
(Kirtland) to "the Brethren in Zion," July 2, 1833,
TS
Times and Seasons
6,
no. 3 (Feb. 15, 1845): 802–803. |
|
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August 21, 1833 |
|
Discussed in
Zion |
|
|
Gift of tongues |
|
Lengthy discussion of
"the gift of tongues &c. And a rebuke of the Lord for reasoning
in our wisdom, &c." |
|
Minutes
of Aug. 21, 1833 |
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[September] 1833 |
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Caution |
|
|
Prophecies should not be spoken in tongues |
|
we have seen a letter writen by a sister Whiting in Nelson that has a great deal to say about the gift of tongues and interpretation which was given by prophecy namely that Zion would be delivered by Judgment and that certain ones named would go to such and such places among the Lamanites and great things would be done by them and also that two Lamanites were at a meeting and the following proph[ec]y delivered to them that they that they were our friends and that the Lord had sent them them [sic] and the time would soon come when they should embrace the Gospel and also that if we will not fight for our selves the Indians will fight for us — |
|
Frederick G. Williams to "Dear brethren" [in Missouri], Oct. 10, 1833,
Letterbook-1
Joseph Smith letterbook 1 (1832 history and letters dated August 1829-August 1834). Selected Collections, 1:20. Original, Church Archives, MS 155.
, 59. |
|
|
though all this may be true yet it is not needful that it should be spoken for it is of no service to the saints and has a tendency to stir up the people to anger— |
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no prophecy spoken in tongues should be made public for this reason many who have the gift of interpretation are liable to be mistaken and do not give the true interpretation of what is spoken therefore great care should be had as respects this thing but if any speak in tongues a word of exhortation or doctrine on the principles of the Gospel &c &c let it be interpreted for the edification of the church |
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September 11,
1833 |
|
W. W. Phelps
sings, Lyman Wight interprets (Nephites) |
|
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W. W. Phelps sings, Lyman interprets |
|
A Hymn was sung by Br W W Phelps in tongues and interpreted by Lyman [Wight]
Ideas &c. concerning the travelling of the Nephites their toils troubles
& tribulations &c. |
|
Minutes
of September 11, 1833 |
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October 1833 |
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Sister in Canada |
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Mount
Pleasant, Ontario |
|
Joseph, Sidney, and
Freeman return to Mount Pleasant, Upper Canada [Ontario] on October
24th. Joseph finds the people "very superstitious." But on Sunday
the 27th they begin baptizingtwelve on Sunday, two on Monday. "One
of the sisters got the gift of tongues which made the saints rejoice
may God increse the gifts among them for his sons sake." |
|
Diary-2
Joseph Smith diary (Sept. 22, 1835-Apr. 3, 1836). Selected Collections, 1:20 // Personal Writings of Joseph Smith, rev. ed., 221-225. Original, Church Archives, MS 155.
in
JS personal
Personal Writings of Joseph Smith, 1st ed., compiled and edited by Dean C. Jessee (Salt Lake City: Deseret Book Company, 1984).
, 20. |
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|
December 1833 |
|
Upper Canada |
|
|
Popular in Mt. Pleasant |
|
[T]here are 34 members attached
to the church at Mount Pleasant, all of whom appear to live up to their
profession, five of whom have spoken in tongues, and three sing in tongues;
and we live at the top of the mountain! |
|
M.
C. Nickerson, Dec. 29, 1833,
EMS
The Evening and the Morning Star
2, no. 17 (Feb. 1834): 134. |
|
|
|
Summer 1834 |
|
Opposition
to suspension in Clay county |
|
|
July
31, 1834
Gift suspended in Clay county, except Hulet branch |
|
In the summer of 1834,
as part of a public relations campaign to improve conditions in Clay county,
Mormons were asked not to exercise the gift of tongues. Certain members
of the Hulet branch took exception, resulting in action by the high council. |
|
|
Samuel
Brown |
|
On July 31, evidence
is presented that Samuel Brown has been encouraging others to "improve
their gifts" secretly, and that Sally Crandle and Sylvester Hulet had
been speaking in tongues and interpreting. Brown, who has other issues as
well, surrenders his priesthood licenses the next day. |
|
¶
Minutes of July 31, 1834
Minutes
of August 1, 1834 |
Branch
judges all by their gifts |
|
On August 6, evidence
is presented that members of the Hulet Branch, "received the word of
the Lord by the gift of tongues and would not proceed to their temporal
business without receiving the word of the Lord." They insist all teachings,
even Joseph's, just be confirmed through their gifts before they can be
accepted. |
|
Minutes
of Aug. 6, 1834 |
Sylvester
Hulet and Sally Crandle |
|
Sylvester Hulet speaks
in tongues before the high council. Sally gives the interpretation that
"there are many who are seeking to pry into your [the branch's] privileges."
(Sally is also considered a seer in the branch.) |
|
|
|
|
President David
Whitmer assigns Amasa Lyman (h) and Simeon
Carter to labor with Sally Crandall, Sylvester Hulet, and others. |
|
|
Branch
accepts decision |
|
Apparently successful,
Lyman and Simeon report to the high council on August 21 that the branch
accepts the council's decision regarding false spirits. |
|
Minutes
of August 21, 1834 |
|
|
|
September 8, 1834 |
|
Joseph explains purpose |
|
|
Not for governing church |
|
Joseph explains that the gift "was
particularly instituted for the preaching of the Gospel to other nations
and languages, but it was not given for the government of the Church" and
that "we should speak in our own language in such instances so "the
adversary cannot lead our minds astray." |
|
¶ Minutes
of September 8, 1834 |
|
|
|
October 1834 |
|
Joseph authorizes
in Pontiac |
|
|
|
|
In Pontiac, Michigan,
Joseph tells Saints they can "speak with tongues, and the signs (of
the Gospel) shall follow you, and by this you may test me as a Prophet sent
of God." |
|
¶
Edward Stevenson Reminiscence (2) |
|
|
|
Late 1834 |
|
Gift in Upper Canada |
|
|
Gift of tongues |
|
We [in the Mt. Pleasant, Upper Canada branch] have the gifts as exercised
anciently by the apostles; that is, the gift of tongues, and in many instances
the interpretation—and the gift of healing has been exercised in
several instances. |
|
M. C. Nickerson (Perrysburg,
New York), Jan. 30, 1835, SHOWREF=MA] 1, no. 7 (Apr. 1835): 99. |
|
|
|
October 10, 1835 |
|
Keep prophecy in
tongues quiet (Indians to deliver Saints) |
|
|
Letter
speaks of speaking in tongues, deliverance by judgments, Indians will
fight for us
May be true but best not expressed |
|
We have seen a
letter written to Sister Whitney, in Nelson, that has a great deal to say
about the gift of tongues, and the interpretation which was given by way
of prophecy, namely: "that Zion would be delivered by judgments," and
that certain ones named, would go to such and such places among the Lamanites,
and "great things would be done by them"; and also, that two
Lamanites were at a meeting, and the following prophecy was delivered to
them, "that they were our friends, and that the Lord had sent them
there, and the time would soon come when they should embrace the gospel," and
also, "that if we will not fight for ourselves, the Indians will fight
for us." Though all this may be true, yet, it is not needful that
it should be spoken, for it is of no service to the saints, and has a tendency
to stir up the people to anger. |
|
Frederick G. Williams, ¶ Missouri
Persecutions (1833-1834) (4)
That the Destroyer May Pass
(1834) |
No public speaking
in tongues |
|
No prophecy spoken in tongues should
be made public, for this reason: many who pretend to have the gift of interpretation
are liable to be mistaken, and do not give the true interpretation of what
is spoken; therefore, great care should be had, as respects this thing;
but, if any speak in tongues, a word of exhortation, or doctrine, or the
principles of the gospel, &c., let it be interpreted for the edification
of the church. |
|
|
|
|
|
January 17,
1836 |
|
Kirtland leaders
speak, sing, prophesy |
|
|
|
|
the presidents
commenced the meeting by confessing their sins and forgiving their brethren
and the world.
The Lord poured
out his Spirit in such a manner as you never witnessed. When I was speaking,
which was but few words, the Spirit of the Lord came upon me so that I could
not speak, and I cried as little children cry in earnest and the tears from
my eyes ran in streams; the audience, which was the largest ever convened
in the said room, sobbed and wept aloud. The presidency and the "Twelve"
occupied the forenoon. There was speaking and singing in tongues, and prophesying,
as on the day of Pentecost. |
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Minutes of January
17, 1836
W.
W. Phelps to Sally, January 13. 1836 Journal History, . |
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May 1836 |
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John and Leonore Taylor,
others in Toronto |
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Shortly after baptism,
John and Leonore Taylor speak in tongues, as do others of Parley Pratt's
converts. (The Fieldings do not.) |
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¶
Joseph Fielding to Millennial Star, 1841 |
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June 1836 |
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Converts in Maine |
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In mid-June, Heber C. Kimball arrives
in Ogdensburg, New York and baptizes seven in seven days. "…
and the promise was fulfilled, for those who believed spoke with tongues,
and the sick were healed." |
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¶ Heber C. Kimball (h3) |
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1836–1837 |
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John Taylor in Canada |
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John
Taylor interprets tongues, prophesies, heals without fail
Unbelievers don't accept |
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I had traviled sometime with Bro
Taylor in Canada and had seen much of the power of God manifested in speaking
with Tongues, healing [11] the Sick, preaching, Prophesying in Tongues.
Bro T. was mighty, and in interpretation and in Prophesying and in healing
he scarcely ever fail'd. I have [-] known several Cases quite remarkable,
one in my own House. But nothing of this kind ever seem'd to have any Effect
on Unbelievers, though they often said, if they could see such a thing,
they should think it was of God. I found that if they did not believe our
testimony it was in vain to expect them to believe at all. |
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¶
Joseph Fielding Diary, 1832–1837 |
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January 5, 1837 |
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Account of
gathering of Israel |
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Prayer meeting, Wilford interprets |
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I repaired to the house
of the Lord for a Prayer meeting at 2 oclock PM. We had a good time. One
man gave us an account of the general gathering of Israel in the gift of
tongues. I interpreted the Substance of the same. |
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WWJ
Wilford Woodruff's Journal, 9 vols., compiled by Scott G. Kenney (Midvale: Signature Books, 1981-1984).
1:120. |
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January 8, 1837 |
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Lyman Sherman, others in
Kirtland |
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Wilford estimates fifteen
hundred people assembled at the House of the Lord in Kirtland for Sunday
meeting. |
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WWJ
Wilford Woodruff's Journal, 9 vols., compiled by Scott G. Kenney (Midvale: Signature Books, 1981-1984).
1:120–121. |
Elder Sherman in Kirtland House of the Lord |
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Their was two discourses
deliverd from the Aaronic Priesthood one from Councellor Knight & the
other from Priest Willey. Priest Willey had much of the spirit of God in
Preaching to the Church after breaking bread Elder Sherman Sung in the
gift of tongues & pro[121]claimed great & marvelous things while
clothed upon by the power & spirit of God. … |
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Lyman Sherman
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At
Bishop Whitney's |
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I spent the evening
with Priest Turpin at Bishop Whitney's. Had a vary happy time in speaking
Singing hearing & interpeting tongues & in prayer with the family. |
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WWJ
Wilford Woodruff's Journal, 9 vols., compiled by Scott G. Kenney (Midvale: Signature Books, 1981-1984).
1:121. |
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March 23, 1837 |
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A day of fasting and prayer |
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Speak, interpret |
¶ |
The time was taken up during the day in each appartment in singing, exortation, & prayer. Some had a tongue, others an interpetation, & all was in order. The power of GOD rested upon the people. The gifts were poured out upon us. Some had the administering of angels & the image of GOD sat upon the countenances of the Saints. |
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"The Power of God" (1837) |
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April 6, 1837 |
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Solemn assembly blessings and prophecy |
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Blessing in tongues |
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One Brother Clothed with the gift of tongues laid his hands
upon my head & prophesied great blessing upon me. Another Brother possessing
the interpretation uttered it unto me to my joy & consolation with
the many blessing pronounced upon my head he rehersed the blessing that
Jacob pronounced upon the heads of Joseph & said that I should possess
the blessings of heaven & of earth & be much [136] blessed in my
ministry &c. |
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¶ Minutes
of April 6, 1837 |
Prophecy in tongues |
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Much Prophecy was uttered upon the heads of many of the
Saints in other languages & was interpeted which was glorious. … |
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July 6, 1837 |
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Time of love and refreshing
Many speak in tongues, prophesy, interpret |
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[Mary Fielding] our thursday meeting [July 6] was again better than any former one the hearts of the people were melted and the spirit and power of God rested down upon us in a remarkable manner Many spoke in tongues and others prophesied and interpreted it has been said by many who have lived in Kirtland a great while that such a time of love and refreshing has never been known |
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¶ Mary Fielding to Mercy Rachel (July 8, 1837) |
Sisters speak in tongues, embrace |
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Some of the sisters while engaged in conversing in tongues their countenances beaming with joy clasped each others hands and kissed in the most affectionate manner they were describing in this way the love and felicities of the celestial world although the house of the Lord was more than half filled |
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Weep |
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during this time there were few dry faces the brethren {2} as well as the Sisters were
all melted down and we wept and praised God together |
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Prophecy in tongues |
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some of the prophicies deliverd in tongues and interpre<d> were so great that I cannot begin to describe them |
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December 17, 1837 |
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Wilford Woodruff on Fox
Islands |
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Speaks,
interprets, prophesies |
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Wilford preaches twice
in the day. In the evening he blesses two children, "& I spake
in tongues & interpeted & Prophesy'd & we rejoiced." |
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North
Haven, Fox Islands, Maine.
WWJ
Wilford Woodruff's Journal, 9 vols., compiled by Scott G. Kenney (Midvale: Signature Books, 1981-1984).
1:191. |
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December 23, 1837 |
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Wilford Woodruff speaks
and interprets |
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Speaks
and interprets |
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I Preached at Mr John
M Sullers. the Power of God rested upon me. I spoke in tongues & Interpeted
& some cryed aloud & one wished to be baptized. |
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Vinalhaven,
Fox Islands, Maine.
WWJ
Wilford Woodruff's Journal, 9 vols., compiled by Scott G. Kenney (Midvale: Signature Books, 1981-1984).
1:191. |
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March 1839 |
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Benjamin F. Johnson, Zina
Huntington |
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Zina and her mother were much devoted
to their religion. And often at mother Huntington's did we have the most
spirited and enjoyable testimony or prayer meetings. |
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B. F. Johnson life
My Life's Review: Autobiography of Benjamin Franklin Johnson, edited by the Johnson Family Organization (Provo: Grandin Book Company, 1997). Written 1884-1896 (p. 280, 356).
, 47. |
Ben's and Zina's
gift and attachment |
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There the gift of tongues came to
me in power, and never has it left me. To sister Zina was both the gift
of tongues and interpretation also, and under the influence of spiritual
enjoyment it seemed we formed a mutual attachment, which before I left
Far West grew into feelings of reciprocal love, with hopes, which although
not realized in full did not hinder our being ever the warmest and truest
of friends. |
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Zina Diantha Huntington (b. Jan.
31, 1821), married Henry Jacobs March 7, 1841, Joseph Smith on October
27, and Brigham Young after Joseph's death. |
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