Baptized in 1832, member
of original Quorum of the Twelve (1835), missionary companion of Reynolds
Cahoon, Zebedee Coltrin, brother-in-law Warren Parrish, Wilford Woodruff,
and others, noted for healing the sick, martyr of the battle of Crooked
river 1838. |
This sketch is part
of the series, "History of Brigham Young," published in the Millennial
Star, 18631865. It was originally published in the Deseret
News in 1858. |
|
¶ |
HISTORY OF DAVID W.
PATTEN,
(Compiled principally from his own Journal) |
|
MS
Millennial Star
26, no. 26 (June 25, 1864): 406408. |
Spirit
often reproves |
¶ |
In the early part of
my life, I was often called upon to repent of my sins, and the Spirit of
the Lord did often reprove me. In the twenty first year of my life the Lord
visited me by his Holy Spirit, and called upon me again to repent. I rejected
the call at first, but, upon mature reflection, considered it was reasonable
the Lord should require obedience, and I turned to the Lord and found his
favor. |
|
|
Dreams.
visions, future events |
¶ |
I lived in the enjoyment
of his Spirit for three years, during which time, by dreams and visions,
many things were made known unto me, which were to come; and from the teachings
I received of the Holy Spirit, I was looking for the Church of Christ to
arise in its purity according to the promise of Christ, and that I should
live to see it. |
|
|
Fell
away until 1830 |
¶ |
From this happy state
I fell away and lived, in a measure, in darkness, until the year 1830 when
my mind became again aroused by the Spirit God to a sense of my situation,
and I began to pray mightily to God that he would pardon my sins and grant
me his Holy Spirit. |
|
|
Hears
of Book of Mormon
Anxious to see it
Prays for faith |
|
About this time the
sound of the Book of Mormon came to my ears, and I was greatly agitated
in mind about it, and desired to see it. I saw the book that same summer,
but had no opprtunity of reading it further than the preface and testimony
of the witnesseses. A fear came upon me, and I dare not say anything against
it. From that time I began to cry to God for saving faith. |
|
|
May
1832 Church of Christ
Brother baptized
Indiana |
|
Nothing
took place worthy of note [407] until May, 1832, when on receiving a letter
from my brother in Indiana, giving me information of the rise of the Church
of Christ, the reception of the Holy Ghost and the gifts thereof. My brother
informed me that he had received the Holy Ghost by the laying on of the
hands of the Elders of the Church. This caused my heart to leap for joy,
and I resolved to go immediately and see for myself. |
|
|
Baptized
June 1832
Michigan mission |
¶ |
I soon became satisfied
that the work was true, and was baptized on the 15th of June, 1832, in Greene
Co., Indiana, by my brother, John Patten. I was ordained an Elder on the
17th, under the hands of Elisha H. Groves in said county, when I was appointed,
in company with brother Wood, to preach in the Territory of Michigan. |
|
Greene
county is just west of Bloomington.
In July a council of high priests and elders advised John to
come to Zion. ¶ Minutes of July 3, 1832
|
Heals
many
Baptize 16 |
|
We travelled and preached
together, and I recorded many remarkable cases of healing, which occurred
under my administration: in many instances I went to the sick, who said
they had faith and promised to obey the Gospel when they got better, and
commanded them in the name of the Lord to arise and be made whole; and they
were immediately restored. Sixteen persons were baptized near the Maumee
River. |
|
The
Maumee river passes through Fort Wayne, in northeastern Indiana. |
Return
to Kirtland
Sign seeker |
¶ |
After preaching a short
season, we returned home; and on the 16th, Oct., I started for Kirtland,
preaching by the way, took steamer on the 18th from Detroit for Fairport;
had much conversation on board, among others with a priest who tempted God
and asked a sign, and pretended that he would believe if he could see a
sign, and because he could not have a sign, he mocked and scoffed at all
I said, not being able to maintain his position by argument. |
|
Fairport,
Ohio is 13 miles northeast of Kirtland on Lake Erie. |
Spineless
sceptic |
|
I was then attacked
by sceptics, one of whom declared he was not under any obligation to believe
anything that he could not see: I asked him if he considered himself bound
by that rule; he answered in an air of triumph, yes! I asked him if he had
got any back bone, he replied yes! when I asked him how he knew, if he had
ever seen it? for according to his own words, he was not under any obligation
to believe he ever had any back bone: at this the company shouted and laughed,
and the sceptic sneaked off. |
|
|
Kirtland harvest |
¶ |
I arrived in Kirtland
in October [1832], and remained two or three weeks, helping the brethren
to dig potatoes and harvest corn. |
|
|
November
1832 mission |
¶ |
Nov. 9, 1832, I started
on a mission to the east, travelling sometimes in company with brother John
Murdock, and sometimes with brother Reynolds
Cahoon; we baptized several on our journey. |
|
|
Signs
follow |
¶ |
Nov. 29. Held Council
with brothers John F. Boynton (h) and Zebedee
Coltrin relative to our
duty on our mission; we retired to a grove to enquire of the Lord, and agreed
that brother Zebedee Coltrin should be the person through whom the Lord
should make known his will unto us, and in mighty prayer we did call on
him, and he heard our prayers and revealed unto us that we should pursue
our journey eastward, not in haste nor by flight. Our hearts were filled
with joy, and we praised the Lord, and pursued our journey, the Spirit of
God leading us, and signs continually following. |
|
|
Join
Hyrum and William Smith |
¶ |
When we arrived at the
Springfield (Pa.) Branch we met with brothers Hyrum and William
Smith. We
held a meeting and had a joyful time together, brother Hyrum baptized six
at the close of the meeting: next day two were baptized. |
|
|
Preaches
to sick
Gift of healing
Heal sick almost daily |
¶ |
When we found any sick
I preached to them faith in the ordinances of the Gospel, and where the
truth found place in their hearts, I commanded them in the name of the Lord
Jesus Christ to arise from their beds of sickness and be made whole; in
many instances the people came after me to lay hands on their sick, because
of this gift which the Lord had bestowed upon me, and almost daily, the
sick were healed under my hands: a woman who had an infirmity for nearly
twenty years was instantly healed. |
|
|
February
1833 Kirtland |
|
I arrived home in Kirtland,
Feb. 25, 1833. |
|
|
March
1833 gather Saints to Kirtland |
¶ |
March 25. The Elders
were sent out from Kirtland to preach the Gospel, and counsel the Saints
to gather to Kirtland. I started with brother Cahoon
east, |
|
|
Casts
out "Devil, soul and body." |
|
and on reaching Avon I preached at father Bosley's, where there was a man present who had disturbed
several of our meetings, and would not be civil or quiet; he had defied
any man to put him out of the [408] house or make him be still. I felt stirred
up in spirit, and told him to be quiet, or I certainly would put him out;
he said I could not do it; I replied, "In the name of the Lord I will
do it," whereupon I walked up to him, and seizing him by the neck with
one hand and by the seat of the breeches with my other hand, I carried him
to the door, and threw him about ten feet on to a pile of wood, which quieted
him for the time being. From this circumstance the saying went out that
David Patten had cast out one Devil, soul and body. |
|
|
Brigham
baptizes David's family |
|
May 20, 1833, brother
Brigham Young came to Theresa, Indian River Falls, where I had been bearing
testimony to my relatives; and after preaching several discourses, he baptized
my brothers Archibald and Ira Patten, Warren Parrish, Cheeseman and my mother
and my sister, Polly. |
|
|
Branch
in Orleans |
|
I
continued my labors in Jefferson Co., and by the blessing of God, raised
a Branch of eighteen members in the town of Orleans, through much persecution
and affliction, and all manner of evil speaking; |
|
|
Baptize
in Henderson
Tongues and prophesy |
|
and when divers persons
were hardened in that vicinity, I went to Henderson, where I found a noble
people who received the word of the Lord; and when I had preached the first
principles of the doctrine of Christ, there were eight persons who came
forward and were baptized for the remission of their sins, and when hands
were laid upon them the Holy Ghost fell on them, and they spake with tongues
and prophesied. |
|
|
Summer
1833: new branches, 80 converts |
¶ |
I labored continually
through the months of May, June, July and August, during which time by the
blessing of God, I raised some other branches, in all eighty members. |
|
MS
Millennial Star
26 no. 27 (July 2, 1864): 422424. |
Healings
|
|
Now the Lord did work
with me wonderfully in signs and wonders following them that did believe
in the fullness of the Gospel of Jesus Christ; insomuch that the deaf were
made to hear, the blind to see, and the lame were made whole; fevers, palsies,
crooked limbs and withered limbs, and in fine all manner of diseases common
to the country, were healed by the power of God that was manifested through
his servants. |
|
|
Kirtland
Works on house of the Lord |
¶ |
I returned to Kirtland,
Ohio, in company with my brother, Ira, and found the brethren all well.
They had begun to build the house of the Lord; I tarried and worked on the
house one month, |
|
|
Michigan
Move to Florence, Ohio |
|
and then went to Michigan
Territory to my former place of residence, on business; and concluded to
remove [423] my effects to Florence, Ohio, which I did, and where I remained
about seven weeks, during which time I was sick about five weeks; when I
commended myself into the hands of God, and went into the world to proclaim
the Gospel again, and travelled about two weeks, |
|
|
Spirit:
go to Kirtland, Zion |
|
when the Spirit of the
Lord came upon me, and the Lord said unto me, "Depart from your field
of labor and go unto Kirtland, for behold I will send thee up to the land
of Zion, and thou shalt serve thy brethren there." |
|
|
Zion, December 1833 |
¶ |
I obeyed the word of
the Lord, and was sent in company with Wm. D. Pratt to bear despatches to
the brethren in Missouri. I started December 28, 1833, and arrived in Clay
co., March 4, 1834, having passed through much cold and fatigue; still I
was blessed of the Lord, and much good was done in consequence of my mission. |
|
William Dickinson
Pratt (1802–1870), brother of Orson and Parley, born in Worcester,
Otsego county, New York. School teacher, baptized 1831, Zion’s Camp
1834. Married Hannah Ward in Kirtland, 1837. To Utah,
1851. Veteran, Utah War and Indian wars. Died in Salt Lake City. |
Clay
county supports Mormons
|
|
I tarried in Missouri
until the camp of Zion came from Ohio; and when they arrived the people
of Clay county besought us in the name of God not to go over into Jackson
county, and they would use their utmost endeavors to give us our rights
according to the laws of the land. |
|
Good
laws, wicked people |
|
Now, the laws were good,
and gave every man a right to worship the Lord according to the dictates
of his own conscience; but the magistrates, officers and people were wicked,
and trampled the law under their feet, and persecuted and murdered the Saints
with impunity. |
|
|
David
cool, fearless |
¶ |
A violent persecutor
stepped up to me, and said, "You damned Mormon," drawing his bowie
knife, "I will cut your damned throat." I looked him full in the
face, at the same time putting my hand in my left breast pocket, and said
to him, "My friend, do nothing rashly." "For God's sake,
don't shoot," he replied, and put up his knife and left me, though
I was unarmed. |
|
|
September
1834 begins mission in South |
¶ |
Sept. 12, 1834, I started
in company with brother Warren Pa[r]rish to go into the world to preach
the Gospel, travelled through Upper Missouri, preaching by the way. At La
Grange I took steamboat for St. Louis, and from thence by steamboat to the
mouth of the Ohio, where we landed October 2nd, and proceeded to Paris,
in Tennessee; where we tarried about three months, preaching the Gospel
in that vicinity and the region round about, |
|
La
Grange, Missouri: west bank, Mississippi River, 5 miles upstream from
Quincy, Illinois.
|
Baptize
20
Sick woman believes, is healed, baptized |
|
we baptized twenty,
during which time several instances of the healing power of God were made
manifest, one of which I will mention, which was wrought upon the wife of
Mr. Johnston F. Lane, who had been sick for eight years, and for the last
year had been unable to walk, she hearing of us, and the faith we preached,
prevailed on her husband to send for us: I went with him immediately and
taught them the Gospel, showing what power was exercised by the Lord upon
those who had faith; she believed with all her heart all the words which
I spake unto her; and I laid my hands upon her and said, "In the name
of Jesus Christ I rebuke this disorder, and command it to depart."
I took her by the hand, and commanded her to arise in the name of Jesus
Christ, and be made whole; and she arose, and was made whole every whit.
I then commanded her to go to the water and be baptized; she walked down
straightway the same hour, and was baptized. |
|
|
David
promises a son |
¶ |
After I had baptized
and confirmed her I told her she should amend and gain strength, and in
less than one year she should have a son (she had been married some twelve
years, and had no children,) which came to pass according to my words, and
the parents called the child David Patten; she afterwards bore several children. |
|
|
Wilford
Woodruff journal |
¶ |
The following portion
of Elder Patten's labors in the ministry, I extract from Elder Wilford Woodruff's
journal: |
|
Ostensibly,
this is Brigham Young introducing edited excerpts from the Wilford Woodruff
journal. |
David
a miracle worker, visionary |
¶ |
Brother Patten was a man of great faith, and performed
many miracles in the name of Jesus Christ; he had many visions and dreams,
and was very valiant in the testimony of Jesus and the word of God. |
|
1835 Kirtland endowment
Wife on Tennessee mission
Wilford joins April 1836 |
¶ |
He returned from Tennessee to Kirtland in the spring of 1835, and received
his blessings in the Temple in Kirtland. After his endowment he took his
wife and started for Tennessee, where I met with him on the 15th of April,
1836. We travelled together and preached daily. |
|
April
19, 1836: "I learned that Elder David Patten
had arived. Was
at Col Copeland's in 8 or 10 miles of me.
[At John Rowlett's Wilford
visits with A. O. Smoot, who has been with the Pattens for several days.]
Br Smoot related the news to me from Br Patten which was glorious in the
first degree. He gave me an account of the endowment at Kirtland Ohio. The
heavens Was opened unto them. Angels & Jesus christ was seen of them
sitting at the right hand of the father." He also informs Wilford that
he is to be a member of the second quorum of seventy. Wilford and David
meet April 21. 1: 67. |
Margaret
Tittle healed, backs out
David warns |
¶ |
May 17th, brother Patten and myself laid hands on Margaret Tittle, who
lay at the point of death, and she was instantly healed through the power
of God. Brother Patten had preached faith, repentance and baptism to her,
and she covenanted [424] to be baptized; but after she was healed refused
to attend to that ordinance. Brother Patten told her she was acting a
dangerous part, and the Lord would again afflict her if she did not repent. |
|
May
1, 1836. Wilford baptizes Mr Tittle "at the midnight hour."
1: 68.
|
Margaret
healed, baptized |
¶ |
We pursued our journey, and on our return found her very low the same
fever; she begged us to lay hands upon her and heal her, and she would
obey the Gospel. We again laid hands upon her, and she was healed, and
went down to the water and I baptized her. |
|
May
17. "Baptised Margaret Tittle. She was healed by the laying on of hands."
1: 70. |
Benton
county, Tennessee
Challenge to raise the dead |
¶ |
Sunday, 22nd, [1836] brother Patten preached three times at the house
of father Fry in Benton co., Tennessee, many hardened their hearts and
a Mr. Rose rejected his testimony and asked him to raise the dead. Brother
Patten rebuked him for his wickedness, when he and others came with their
arms and threatened to mob us. |
|
David preaches 3 discourses
on the laborers in the vineyard (Matthew 20), dispensation of the fullness
of times (Eph. 1:10), authenticity of Book of Mormon. Rose rejects testimony,
calls on David to raise the dead. No mention of weapons.
"I then
retired from the scene with Elders Patten & Boydstun to a stream of
pure water & cleansed our hands & feet & testified against
that people who had threatened us & rejected our testimony. We delivered
them unto the hands of God /shorthand: and the destroyer. O God, thy will
be done./ 1: 70. |
Invites
mob to shoot him |
|
At the close of the meeting, brother Patten walked out into the door
yard and told the mob to shoot him if they wished. He had nothing but
a walking stick not his hand: the mob fled and left him. |
|
Wash
hands and feet |
|
After meeting in the evening, brother Patten and myself went to a stream
of pure water and cleansed our hands and feet, and bore testimony against
those wicked men who had opposed and reviled us. |
|
Warren
Parrish joins
6-branch conference |
¶ |
May 27th, [1836] Elder Warren
Parish arrived from
Kirtland, and joined Elder Patten and myself. We held a Conference on
the 28th, in Benton county, at which six branches were represented, containing
116 members. |
|
Conference
was at Seth Utley's. After Wilford speaks, "chairman" David W.
Patten "Called upon all the official members present to rise upon their
feet if they concured in what Elder Wodruff had said. The vote was unanimous.
Also the Church concured in the same."
Benjamin Clapp, priest, represents Taropen branch (28 members).
Daniel S. Thomas, Clarks River branch, 9.
A. O. Smoot, Blood River branch, 10.
Wilford Woodruff, Academy branch, 10.
Deacon A B. Wilson, Chalk Level branch, 27.
Wilford Woodruff, Eagle Creek branch, 15.
Wilford Woodruff, Cyprus branch, 7.
Scattered abroad, 7
Ordinations, excommunications, confessions.
1: 7273. |
Kentucky and Tennessee |
¶ |
We travelled together from town to town through Kentucky and Tennessee
preaching the word of God, healing the sick, and the Spirit of God was
with us and attend our ministrations. |
|
Mob
Baptize revolutionary soldier |
¶ |
June 9th, [1836] we preached at Damon's creek, Kentucky, and brother
Patten rebuked strongly some wicked men who had gathered together as a
mob. At the close of the meeting, he went to the water and baptized two;
one was Father Henry Thomas the father of Daniel and Henry Thomas, some
80 years of age; he was a revolutionary soldier, and had served under
General George Washington. |
|
The
meeting was held at "the meetinghouse."
"Elder Patten arose
bound the Law & Sealed the testimony & Prophesied upon the heads
of some of the ungodly People who were Present.
'We then repaired to the water
Henry Thomas
Elder Patten was
filled with the Power of God. Numbers were healed of sickness."
June 10, 1836: "Took the Parting hand with Elders Wells & Boydstun
on this morning Br Wells started for Kirtland. I also took the parting
hand with Elders Patten & Parish who was going to middle Tennessee
while I & Elder [Abraham O.] Smoot labor in KY
" 1:78. |
David
heals several |
¶ |
Elder Patten was filled with the power of God and several were healed
under his hands. Elders Patten and Parrish returned to middle Tennessee
while I remained in Kentucky, |
|
Taken
by mob |
|
When brothers Patten and Parrish arrived at
brother Seth Utley's in Benton co., Tennessee, they were taken by a mob
under pretext of law. |
|
Prophesied
4 would receive Holy Ghost in 24 hours |
¶ |
June 19th. About forty men armed with deadly weapons,
led by Sheriff Robert C. Petty, and a Colonel and Major, with some other
officers, and a Methodist priest with a gun on his shoulder; and the Sheriff
informed the brethren that he had a States' warrant for D. W. Patten,
W. Parrish and W.
Woodruff, issued on complaint of Mathew Williams the
Methodist priest, who swore that those brethren had put forth the following
false and pretended prophecy: "That four individuals should receive
the Holy Ghost within twenty-four hours." |
|
MS
Millennial Star
26 no. 28 (July 9, 1864): 439441.
July 19, 1836: Wilford arrives at the home of Colonel Solomon Copeland in
Henry County, where he learns that "the Sheriff & other officers
of Benton County Tenn had issued a warrant against them & myself. The
crime alledged against us was that we had taught that Christ would come
in this generation & that we said some individuals would receive the
Holy Ghost in 24 hours. But as I was absent myself I was not taken but Elders
Patten & Parrish was taken by an armd company say 50 in number. "
Seth Utley and Albert Petty put up the $2,000 bond.
At the trial, "Elder Parish Pled his own cause in some degree but no
evidence or lawful hearning was not granted them & the judges decided
this mock trial to suit the ungodly rabble & condemned them
&
after condemning they let them go clear. But the ungodly mob desired to
beat them before they left but they were not Permitted." 1:83. |
$2,000
bonds |
|
After examination brothers Patten and Parrish were bound over to appear
on June 22nd under $2000 bonds. |
|
Mock
trial |
¶ |
Early on the 22nd Elders Patten and Parrish had their trial. The mob
gathered to the number of 100 all fully armed, they took from brother
Patten his walking stick and a penknife; they went through with a mock
trial, but would not let the defendants produce any witnesses, and without
suffering them to say a word in defence, the Judge pronounced them guilty
of the charges preferrred. |
|
Withstands
court |
¶ |
Brother Patten being filled with the Holy Ghost rose to his feet and
by the power of God bound them fast to their seats until he addressed
them. He rebuked them sharply for their wicked and unjust proceedings.
Brother Parrish afterwards said, "my hair stood up strait on my head
for I expected to be killed." When Patten closed, the judge addressed
him saying, "you must be armed with concealed weapons, or you would
not treat an armed court as you have this." Patten replied "I
am armed with weapons you know not of, and my weapons are the Holy Priesthood
and the power of God. God is my friend, and he permits you to exercise
all the power you have, and he bestows on me all the power I have." |
|
These
details are not in Wilford Woodruff's journal. |
Pay court costs
Go to Seth Utley |
¶ |
The Court finally concluded to let the brethren go if they would pay
the cost of the court, and leave the country in ten days. The Sheriff
informed the brethren to accept those propositions as it was the [440]
only means of escaping the violence of the mob. The Saints in that vicinity
paid the cost. Elders Patten and Parrish left and went to brother Seth
Utley's. |
|
These
details are not in Wilford Woodruff's journal. |
Mob
hunt
Flee to Albert Petty |
|
They had not been gone long when the mob began to quarrel among themselves
and were mad because they had let the prisoners go, and soon mounted their
horses and started after them with all speed. The news of this movement
reached the brethren and they immediately mounted their mules and went
into the woods and by a circuitous route reached the house of brother
Albert Petty and put up their mules and went to bed and slept. |
|
August
11, 1836: Wilford meets the Pattens an Taropen, Caloway Co.,, Kentucky.
"Elders Patten & Parrish were both hunted by the ungodly rabble
from plce to Place untill Elder Parish left for Kirtland & Elder Patten
Came to Mr Gainers. Persecutions rage among the Gentiles. Behold the
signs of the times." 1:86. |
Angel
warns David
Flee to Henry county
Mob demands missionaries |
|
They had not been long asleep when some heavenly messenger came to brother
Patten and told him to arise and leave that place for the mob were after
them and would soon be at that house. Brother Patten awoke Parrish and
told him to arise and dress himself, for the mob would soon be upon them,
They arose, saddled their animals and started for Henry co., in the night;
they had not been gone long before the house was surrounded by a mob,
who demanded Patten and Parrish. |
|
These
details are not in Wilford Woodruff's journal. |
Mob
stops at county border |
|
Brother Petty informed them they were not there, but the mob searched
the house, and remained till day break, when they found the tracks of
tile brethren's mules, which they followed to the line of the next county,
when they gave up the chase. |
|
These
details are not in Wilford Woodruff's journal. |
Curse
enemies |
|
I accompanied Elder Patten into the woods and he
went before the Lord in prayer and asked God to curse them, and destroy
them off the face of the earth for their wickedness and abominations,
to which I heartily responded, Amen. |
|
These
details are not in Wilford Woodruff's journal. |
August
1836 |
¶ |
Aug. 20th.Elder Patten preached at the house of Randolph Alexander,
and after meeting baptized him and his wife. |
|
"I
sat under the Preaching of Elder Patten at Mr Alexanders.
After Baptism
I took the parting hand with Elder Patten & returned to Brother Alexander."
1: 87. |
Thomas
B. Marsh
Conference at Damon's Creek |
|
Brother T. B. Marsh arrived in Tennessee on his mission to collect means,
and attend a Conference with the brethren laboring in Tennessee and Kentucky,
which was held on Damon's Creek, Callaway co., Kentucky, Sept. 2nd 1836. |
|
Priest
Daniel Thomas represents Damond's Creek branch
Priest Benjamin Clapp, Taropen branch
A. O. Smoot, Blood River branch
David W. Patten, Sulpher Well Academy branch, Chalk Level branch, Eagle
Creek branch, Cyprus branch
Wilford Woodruff, Thompson's Creek branch in Weakly county.
1:
8990. |
7
branches |
|
T. B. Marsh presided. Seven Branches were represented containing 133
members. |
|
|
|
On the 4th Elder Patten preached from the words, 'Repent and be baptized,' |
|
|
|
at the close, five persons came forward and went to the water and he
baptized them. |
|
|
Start
for Far West |
¶ |
Sept. 19th. [1836] Elders T. B. Marsh, D. W. Patten, E. H. Groves and sister
Patten left the Saints in Kentucky and Tennessee and started for Far West,
Missouri, where they arrived in peace and safety. |
|
|
1837
mission
Kirtland |
¶ |
Elder Patten remained
in Missouri until the spring of 1837, when he performed a mission through
the States preaching by the way until he arrived in Kirtland. |
|
|
September
1837 apostasy
Warren Parrish apostasy
David returns to Missouri |
|
He attended a Conference
held in Kirtland Sept. 3rd 1837. It was a time of great apostacy in the
Church, Warren Parrish, his brother-in-law and his fond associate apostatized,
and labored deligently to draw away Elder Patten from the Church, these
things troubled Elder Patten and caused him much sorrow. He soon after returned
to Missouri. |
|
|
February
1838 Far West presidency |
¶ |
Feb. 10th, 1838. Elders
T. B. Marsh (h), and D. W. Patten were
appointed to take the Presidency in Far West until President Joseph Smith
arrived. |
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Last
testimony |
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Brother Patten wrote
in epistle and delivered his last testimony to the world and Church, which
was published in the 3d No. of the Elder's Journal. |
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1838
defends Saints |
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Brother Patten continued
to labor in the Church in Missouri through the summer of 1838. When the
persecution and mobbing commenced, he was foremost in defending the Saints. |
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Charles
C. Rich text |
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[I extract the following
from Charles C. Rich's history.] |
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Bracketed
text is in original. |
Bogard's
attack on Log creek
Mormons raise a force |
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News came to Far West that the Rev. Samuel Bogard, with a mob of 75 men,
were committing depredations on Log Creek, destroying property and, taking
prisoners. Whereupon Judge Higbee issued an order to raise a force to
disperse the mob. |
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David,
C. C. Rich, and 40 volunteers |
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A call to arms was sounded about 10 o'clock at night. Capt. D. W. Patten
and myself with about forty others volunteered, which number he thought
would be sufficient, but as I believed a battle was inevitable I proposed
to go and raise some more men and meet Captain Patten about six miles
from Far West: which was agreed to. |
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Rally
more volunteers to total of 75
Companies of ten |
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I rode through the settlements on Goose and Log
creeks, and rallied the brethren as I went along. When we met we numbered
about seventy-five, and were divided into companies of ten, and then proceeded
by the main road, four miles, to near Crooked river, where we left our
horses tied to Randolph McDonald's fense, and placed a few men to guard
them. |
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Divide
into three companies |
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Captain Patten divided the party into three companies, taking command
of the first himself, I commanded the second company, and James Durfee
the third. |
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Apprehending that the mob were encamped at Field's houseCaptain
Patten took his men and went round to the right of the field, Durfee through
the field, and I round to the left. |
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Prayer |
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I arrived at the house about five minutes before the other companies,
which gave me a little time to reconnoiter the premises, Captain Patten
made a short speech, exhorted the brethren to trust on the Lord for victory,
then ordered a march to the ford, along the road. |
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Patrick
O'Bannion shot at top of hill
David orders charge |
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When near the top of the hill, the [441] words, "who comes there,"
were heard, and at the same instant the report of a gun; young P[atrick]
O'Banion reeled out of the ranks and fell mortally wounded; whereupon
Captain Patten ordered a charge, and rushed down the hill; |
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Form
line |
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when within about fifty yards of the clump, we formed a line. Captain
Patten's company at the right, my company next, which brought me in the
road, brother Patten's company was partly shielded by a club of trees,
and brother Durfee's by a thicket of hazel brush. |
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Mob
ambush
Trade volleys |
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The mob formed under the bank of the creek, below their tents, and fired
upon us all their guns, brother James Hendricks fell wounded near me on
my left, and brother Hedges fell wounded on my right. Captain Patten ordered
the company to fire, which was obeyed immediately, after which call succeeded
for a moment. |
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"God
and liberty" |
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I commenced calling our watch-word, God and liberty.' in which
all the companies joined. |
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Charge
David shot |
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Captain Patten ordered us to chargethe enemy fired a few shots
and fled, two lingered behind, brother Patten pursued one, and I the other;
the man that he pursued wheeled and shot him. Brother Patten wore a white
blanket coat which made him a conspicuous mark. |
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Bogard
routed |
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The mob left all their animals and camp equipage and dispersed in nearly
all directions, and were so completely routed that almost every one of
them reported that Bogard's whole company were destroyed and he alone
was left to tell the tale. |
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3
prisoners recovered
Gather wounded |
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We took three of our brethren whom they had prisoners, one of whom was
severely wounded by the mob; we gathered up Captain Patten and the others
who were wounded and put them in a wagon, and left for Far West: the sun
was not yet risen. |
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Litter
transport |
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After travelling a few miles, brother Patten's sufferings became so
great he wished to be left; he and brother Seeley were then placed upon
litters and carried by the brethren. |
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Meet
Joseph, Hyrum, Heber |
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When we arrived near Log creek, we met President Joseph Smith, Hyrum
Smith, H. C. Kimball and others. At this place brother Patten became so
ill, he was not able to be borne any further, we rested a short time. |
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Heber
C. Kimball text |
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Elder Kimball's journal
has the following: |
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MS
Millennial Star
26, no. 29 (July 16, 1864): 454455. |
Heber
goes to David
4 miles to house
Pain |
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Immediately on receiving
the intelligence that brother Patten was wounded, I hastened to see him.
When I arrived he appeared to be in great pain, but still was glad to see
us. He was conveyed about four miles, to the house of brother Stephen Winchester,
during his removal his sufferings were so excruciating, that he frequently
desired us to lay him down that he might die. But being desirous to get
him out of the reach of the mob, and among friends, we prevailed upon him
to let us convey him there. We carried him on a kind of bier we fixed up
with poles. |
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Lives
an hour at house
Conscious to death |
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He lived about an hour
after his arrival, church was perfectly sensible and collected until he
breathed his last, at ten o'clock at night. Although he had medical assistance,
yet his wound was such, that there was no hope entertained of his recovery:
this he was perfectly aware of. In this situation while the shades of time
were lowering, and eternity with all its realities was opening to his view,
he bore a strong testimony to the truth of the work of the Lord, and the
religion he had espoused. |
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C.
C. Rich starts the trip to Far West before sunrise, they travel 4 miles
to Stephen Winchester's house, where, an hour later, he diesit is
10 p.m. |
Faithful
to the end
Confident of reward |
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The principles of the
Gospel which were so precious to him before, were honorably maintained in
nature's final her and afforded him that support and consolation at the
time of his departure, which deprived death of its sting and horror. speaking
of those who had fallen from their steadfastness, he exclaimed, "O
that [455] they were in my situation! for I feel I have kept the faith,
I have finished my course, henceforth there is laid up for me a crown which
the Lord, the righteous Judge shall give to me." |
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Do
not deny the faith |
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Speaking to his beloved
wife who was present and who attend him in his dying moments, he said, "whatever
you do else, O, do not deny the faith!" |
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Heber:
remember me |
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He all the while expressed
a great desire to depart. I spoke to him and said, "Brother David,
when you get home I want you to remember me." He exclaimed, "I
will." |
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Desires
to die |
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At this time his sight
was gone. We felt so very much attached to our beloved brother that we beseeched
the Lord to spare his life and endeavored to exercise faith for his recovery.
Of this he was perfectly aware, and expressed a desire, that we should let
him go, as his desire was to be with Christ, which was far better. |
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Final
prayer |
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A few minutes before
he died he prayed as follows: |
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Release
my spirit |
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"Father, I ask
thee, in the name of Jesus Christ, that thousand wouldst release my spirit
and receive it unto thyself:" |
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and then said to those
who surrounded his dying bed, "Brethren you have held me by your faith,
but do gove me up and let me go I beseech you." We committed him to
God, and he soon breathed his last, and slept in Jesus without a groan. |
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Heber's
tribute |
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This was the end of
one who was an honor to the Church and a blessing to the Saints: and whose
faith, virtues and diligence in the cause of truth will be long remembered
by all who had the pleasure of his acquaintance, and his memory will had
in remembrance by the Church of Christ from generation to generation. |
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Biographies
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