From Saints Without Halos by Leonard J. Arrington
and Davis Bitton (Signature Books, 1981). Reprinted with permission. |
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Chapter 3. Lyman Wight:
Wild Ram of the Mountains |
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Member
of Sidney's communal "Family" |
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[20] The four Mormon missionaries from New York could hardly
have hoped for a more receptive audience than Sidney Rigdon's congregation
at Kirtland, Ohio. Hoping for a return to biblical Christianity, they had
already formed themselves into a common-stock "Family" patterned
along New Testament lines and responded enthusiastically to the missionaries'
proclamation of the restoration of Christ's true church on earth. Sidney
and many of his followers were soon baptized. |
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Lyman
Wight journal entry |
Baptized
1830
Ordained elder by Oliver Cowdery |
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Among the number were Lyman and Harriet Benton Wightbaptized
on 14 November 1830. Six days later Lyman and one of the missionaries, Oliver
Cowdery, went into the woods about haft a mile "and placed ourselves
behind a large oak tree. After most solemn prayer he [Oliver] intended to
ordain me a priest but he ordained me an elder. He afterwards told me he
done it in conformity to a vocal voice." |
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Sidney,
Edward Partridge meet Joseph in Fayette
Joseph moves to Kirtland, ordains Partridge first bishop |
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In a few days Oliver and his companions, Parley P. Pratt
(h),
Ziba Peterson, and Peter
Whitmer, Jr., resumed their mission to the Indians. In December Sidney and one
of his former parishioners, Edward Partridge,
traveled to Fayette, New York, to meet Joseph Smith. There the Prophet
received a revelation for each of them, converted and baptized Edward,
and received [21] another revelation commanding the Saints to gather at
Kirtland in the spring. In January Sidney and Edward returned to Kirtland
with Joseph Smith, where the prophet received a revelation appointing
Edward the first bishop of the Church. |
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Colesville
Saints arrive May 1831
Introduction of the Melchizedek Priesthood
Ordained by Joseph, ordains Joseph and Sidney, others |
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The Colesville and other New York Saints began
to arrive in May 1831, and in June a conference was held at which, according
to the prophet's history, "the authority of the Melchizedek Priesthood
was manifested and conferred for the first time upon several of the Elders."
Lyman Wight, who was present, recorded, "I saw the Melchisidek Priesthood
introduced into the Church of Jesus Christ as anciently; whereunto I was
ordained under the hands of Joseph Smith and I then ordained Joseph and
Sidney, and sixteen others such as he chose unto the same priesthood."
Among the sixteen others Lyman "ordained to the high Priesthood"
were Joseph Smith, Sr., Parley P. Pratt
(h), Thomas B. Marsh (h),
Edward Partridge, Martin
Harris, and
John Whitmer. |
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Move
to Missouri |
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The following day the prophet received a revelation calling
Lyman Wight and many others to move to Missouri. Lyman was warned that "Satan
desireth to sift him as chaff" but was also promised, "he that
is faithful shall be made ruler over many things" (D&C 52:7, 11-12).
Lyman left almost immediately; Harriet and their three children joined him
in September. |
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Mission
to Cincinnati 1832 |
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In 1832 he served a five-month proselyting mission to Cincinnati,
where he built up a branch of more than one hundred Saints, many of whom
returned to Missouri with him. |
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Missouri
residents resent Mormon "blasphemy," anti-slavery bias, promise
of Missouri lands as an inheritance |
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The influx of large numbers of Mormons disturbed
the older settlers. They believed the Mormons were "deluded fanatics"
and "the very dregs of
society." Mormon revelations were
"blasphemous;" their anti-slavery attitude threatened the peace
and security of the slave-holders; and, "they declare openly that their
God hath given them this country of land, and that sooner or later they
must and will have possession of our lands for an inheritance." |
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Hundreds
pledge to evict Mormons |
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Fear was so deep and wisdespread that in July
several hundred Jackson County residents signed a document expressing their
intention "to rid our society, 'peaceably if we can, forcibly if we
must,'" of the Mormons. |
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Destruction
of Book of Commandments |
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On July 20 they demanded The Evening
and [22] the Morning Star be discontinued; and when the Saints
refused, a mob destroyed the press and nearly all of the Book of Commandments
which was being printed. |
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Promise
to leave Jackson County |
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Bishop Partridge and others were tarred and feathered.
When the mob reassembled three days later threatening further violence,
the Mormon leaders, including Oliver Cowdery, Edward Partridge, W.
W. Phelps,
and Lyman Wight, promised to leave Jackson County by the first of January
1834, to encourage the other Saints to do likewise, and to cease publication
of the Star. |
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Lyman,
veteran of War of 1812
Lyman leads Mormon forces
Threats against Mormons |
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In September Lyman and nine others were appointed "to
watch over the ten branches of the Church in Zion." In early November
word spread through the Mormon settlements that a mob was gathering to storm
the jail at Independence, where several Mormons were being held. Lyman,
who at the age of seventeen had fought in the War of 1812, quickly assembled
a hundred Saints and hurried toward the jail. A mile west of Independence,
he was met by Colonel Pitcher of the Missouri militia who demanded their
arms. Lyman "agreed that the Church would give up their arms provided
the said Colonel Pitcher would take the arms from the mob. To this the Colonel
cheerfully agreed." Unfortunately, the mob was not disarmed. The very
next day, according to Lyman, they went "from house to house in gangs
of from sixty to seventy in number, threatening the lives of women and children
if they did not leave [Missouri] forthwith." |
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Trail
of blood |
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The Missouri River was soon lined with twelve hundred Saints
fleeing Jackson County. Lyman reported seeing "one hundred and ninety
women and children drive thirty miles across the prairie
with three
decrepit men only in their company; the ground was thinly crusted with sleet,
and I could easily follow on their trail by the blood that flowed from their
lacerated feet on the stubble of the burnt prairie." |
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Refuge
in Clay county |
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The Saints found refuge in Clay County, and on the first of
January 1834 held a conference with Bishop Edward
Partridge presiding. Lyman Wight and Parley P. Pratt were delegated
to see Joseph Smith in Kirtland and obtain his advice. When Lyman and Parley
arrived at Joseph's home in late February, they reported to him and the
newly organized high council that [23] the Saints were "comfortable"
in Clay County, "but the idea of their being driven away from the land
of Zion pained their very souls, and they desired of God, by earnest prayer,
to return." |
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Joseph
prophecies Saints to prevail
Lyman and Parley to raise Zion's Camp |
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Joseph received a revelation which declared that the Saints
would "begin to prevail against [their] enemies from this very hour.
And by hearkening to observe all the words which I, the Lord their God,
shall speak unto them, they shall never cease to prevail until the kingdoms
of the world are subdued under my feet, and the earth is given unto the
saints, to possess it forever and ever." Lyman and Parley were commanded
not to return home until they had raised a company of men to "redeem
Zion." Zion's Camp, with the cooperation of state authorities, was
to recover the land in Jackson and provide security for the Saints. Joseph
himself would lead the camp. Two days later Joseph and others left to enlist
volunteers among the Saints. Lyman and Sidney Rigdon joined them a couple
of weeks later in New York. |
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Zion's
Camp
Lyman, second in command |
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On the first of May the volunteer army began its trek across
Ohio, Indiana, and Illinois. In June Hyrum Smith and Lyman joined the camp
with 18 volunteers from Michigan, bringing the total to 205, including 10
women, who served as cooks and washerwomen. Lyman was elected general and
made second in command to Joseph. |
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Governor
renigs on pledge of cooperation |
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Soon after they arrived in Missouri, the governor withdrew
his pledge of cooperation, and on June 22 Joseph received a revelation that
Zion would not be redeemed yet due to the failure of the Church to observe
the law of consecration and to support the camp sufficiently. |
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Revelation |
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Included in the revelation was the statement that |
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Baurak
Ale (Joseph) and Baneemy (Wight) to lead Saints back to Jackson |
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I will soften the hearts of the people, as I did the heart
of Pharaoh, from time to time, until my servant Baurak Ale [Joseph Smith,
Jun.] and Baneemy, whom I have appointed, shall have time to gather up
the strength of my house, and to have sent wise men, to fulfill that which
I have commanded concerning the purchasing of all the lands in Jackson
County that can be purchased
for it is my will that these lands
should be purchased; and
that my saints should possess them according
to the laws of consecration which I have given [24] them. |
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D&C
105:2729 |
Baneemy
changed to "mine elders" |
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The identification of "Baneemy" as "mine elders"
was inserted by Orson Pratt in the 1876
edition of the Doctrine and Covenants, when the claims of Lyman Wight no
longer seemed relevant. Originally the term appears to have been applied
uniquely to Lyman Wight. Lyman believed he had received a specific calling
to help lead the Saints to Jackson County at some later date. |
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Cholera |
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In late June a cholera epidemic took several lives. The Saints
gathered at Lyman's home near Liberty where Joseph told them that "if
they would humble themselves before the Lord and covenant to keep His commandments
and obey my counsel, the plague should be stayed from that hour, and there
should not be another case of the cholera among them. The brethren covenanted
to that effect with uplifted hands, and the plague was stayed." |
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High
council organized with, David Whitmer as president
Lyman Wight, Thomas Marsh, Pratts, others members |
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The next day the leaders again met at Lyman's home where Joseph
organized a high council with David
Whitmer as president, and W. W. Phelps and John
Whitmer as assistant presidents. Lyman Wight, Thomas B. Marsh (h),
and Parley P. (h) and Orson
Pratt were among the twelve councilors. Lyman and the other members
of Zion's Camp had been tried, tested, and found worthy of important responsibilities. |
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Minutes
of July 7, 1834 |
Makes
bricks with Wilford Woodruff |
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In the summer of 1834 Lyman contracted
to build a large brick house for a local resident. Wilford
Woodruff was among those who helped Lyman make the 100,000 bricks needed. |
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¶
Wilford Woodruff (h1) |
1835
returns to Kirtland
School of the Prophets
P atriarchal blessing |
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In the fall of 1835 Lyman returned to Kirtland, where he attended
the School of the Prophets for two and a half months and received his washings
arid anointings prior to the dedication of the Kirtland Temple. He also
received a patriarchal blessing from Joseph Smith, Sr., which warned him
that Satan would "try to lift thee up in pride and make thee think
much of thy self for thy eloquence;" but he was also promised that
if he remained faithful he would have power to prevail; he would call thousands
into the fold and would live to see "many people visited with the wrath
and indignation of the most High, because they reject the fullness of the
gospel." |
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Lyman's
home at Tower Hill (Nephite altar) in Adam-ondi-Ahman |
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[25] Lyman's home was situated at the foot of
a hill which in May 1838, the Prophet named "'Tower Hill'
in
consequence of the remains of an old Nephite altar or tower that stood there."
Nearby Spring Hill he renamed Adam-ondi-Ahman because "it is the place
where Adam shall come to visit his people." Lyman's home served as
headquarters for the surveying teams and early settlers of Adam-ondi-Ahman. |
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Second counselor in stake
presidency |
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When a stake was organized, Joseph called Lyman to be President
John Smith's second counselor. |
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Lyman
leads forces against mob |
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As Latter-day Saints began arriving in large numbers, the
old-time settlers became apprehensive and tensions mounted. In mid-October
Mormon homes at Adam-ondi-Ahman and elsewhere in Daviess County were burned.
As a colonel in the Missouri militia, Lyman immediately raised a force to
disperse the mob. Members of the mob claimed that Lyman was leading a "Danite"
band that burned their homes and committed other depredations, but Lyman
insisted the Missourians had burned their own cabins in order to discredit
the Saints. |
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Extermination
order, Haun's Mill |
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On October 27 Governor Boggs ordered
the Missouri militia to treat the Mormons as "enemies" who "must
be exterminated or driven from the state, if necessary for the public good."
Three days later, two hundred militiamen attacked the tiny Mormon settlement
of Haun's Mill and massacred seventeen inhabitants. |
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Capture
of Smiths, Wight, and other leaers |
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The next day, the militia advanced on Far West and demanded
the Saints surrender. On the pretext of negotiating a peaceful settlement,
Colonel George Hinckle lured Joseph Smith, Sidney Rigdon, Lyman Wight, Parley
P. Pratt, and George W. Robinson into the militia's camp and promptly arrested
them. |
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Hyrum
and Amasa Lyman arrested |
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The following day Hyrum Smith and Amasa Lyman (h)
were taken prisoner. When one of the militia's generals tried to induce
Lyman to testify against Joseph, he reportedly replied, |
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Lyman's
defiant |
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You are entirely mistaken.
Joseph Smith
is as good a friend as you have got. Had it not been for him, you would
have been in hell long ago, for I should have sent you there, by cutting
your throat, and no other man but Joseph Smith could have prevented me,
and you may thank him for your life. And now, if you will give me the
boys I brought from Diahman yesterday, I will whip [26] your whole army. |
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Informed that he would be shot at 8 A.M., Lyman declared,
"Shoot and be damned." |
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Doniphan
refuses execution order
Prisoners taken to Richmond, Liberty |
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Fortunately, General Alexander Doniphan indignantly refused
to carry out the execution order, calling it "cold-blooded murder."
Instead, the prisoners were taken to Richmond where they were tried on charges
of high treason, murder, burglary, arson, robbery, and larceny. At the end
of November Joseph and Hyrum Smith, Sidney Rigdon, Lyman Wight, Alexander
McRae, and Caleb Baldwin were remanded to the jail at Liberty. |
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Liberty
jail |
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For four and a half months Lyman and the others languished
in their twenty-two-foot-square prison. The upper room was dimly lit by
two small windows while the dungeon had no light at all. The food was "so
filthy we could not eat it until we were driven to it by hunger." The
inhumane conditions seemed to bond Lyman to Joseph Smith. He was one of
the five who signed the inspiring letters later canonized as Sections 121-123
of the Doctrine and Covenants. He was also present when Joseph Smith III
was brought to the jail and the Prophet blessed his six-year-old son. Finally,
the case became such an embarrassment to the state that the prisoners were
allowed to escape in April. |
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Nauvoo,
mission, Iowa
Stake presidency |
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When Lyman arrived in Illinois, he settled his family temporarily
in Nauvoo, served a mission to the East, and then in 1839 moved to Augusta,
Iowa, where he served as a counselor to stake president John Smith. |
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Apostleship
Collect funds for temple |
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At the April 1841 conference, Sidney Rigdon nominated Lyman
to fill the vacancy in the Council of the Twelve caused by the death of
Elder David W. Patten. Nine of the Twelve were in England at the time and
did not learn of the appointment until they returned in the summer. In the
meantime, Lyman was assigned to "travel and collect funds" for
the Nauvoo Temple. |
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Nauvoo
House promise |
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He was also appointed a member of the three-man
committee responsible for building the Nauvoo House. The revelation calling
him to the position promised that the Lord would "bear him as on eagles"
wings; and he shall beget glory and honor to himself and unto my name. That
when he shall [27] finish his work I may receive him unto myself." |
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Rebaptizes
200 in Kirtland |
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Lyman returned to his activities with renewed energy. In
1842 he rebaptized two hundred Kirtland Saints and brought many to Nauvoo. |
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Heads
Wisconsin logging operation 1843 |
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In 1843 he was appointed to head a Wisconsin
logging operation that would provide lumber for the temple and Nauvoo House. |
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Authorized
to lead company to Texas |
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While he was there, Joseph and the Twelve considered alternative
sites to Nauvoo for settlement. Lyman and George Miller recommended Texas.
Joseph authorized Lyman to lead a company to Texas; but before the expedition
could be arranged, he and other members of the new Council of Fifty were
sent east to campaign for Joseph Smith as president of the United States. |
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Presidential
campaign |
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Lyman, Brigham Young, and Heber C. Kimball campaigned in Saint
Louis, Cincinnati, and Pittsburgh. William Smith, Lyman, and Heber petitioned
government leaders in Washington, D.C., for remuneration of the Church's
losses in Missouri, and visited Wilmington, Delaware, and Philadelphia,
Pennsylvania, William Smith's home. |
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Heber
C. Kimball (h2) |
Two
hundred Philadelphia Saints |
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In Philadelphia Lyman found nearly two hundred
Saints, |
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Reports
Joseph has fallen |
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out of which number many have commenced sickening, and
were growing faint at the many false reports in circulation, fearing that
the Prophet had fallen and the Twelve were in transgression.
We
shall call on them to know whether they intend to gather with the living
and sustain the cause of God
or die in Philadelphia. If they should
choose the latter, we shall attend to the funeral ceremonies, and leave
them to rest with the dead, and we will go our way among the living. |
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Sustain
First Presidency and Twelve |
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Two days later the Philadelphia branch voted to sustain the
First Presidency and the Twelve, as did the Wilmington conference, which
also voted to "go whithersoever the Presidency, Patriarch and Twelve
want, should it be to Oregon, Texas, or California, or any other place." |
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News
of martyrdom
Returns to Nauvoo |
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Lyman was in Baltimore when he heard the news that Joseph
and Hyrum had been murdered. He met Brigham and Heber in Boston; they were
joined in Albany by Orson Hyde (h),
Orson Pratt (h),
and Wilford Woodruff. Lyman hurried on to Nauvoo,
arriving on July 31, a few days ahead of his brethren. |
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Twelve
meet August 7
Sidney returns as "guardian"
Brigham Young: Twelve to lead |
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[28] On Wednesday, August 7 Lyman and seven other apostles
met at John Taylor's house in Nauvoo, where they found him recovering from
the wounds he had received at Carthage Jail. Later that afternoon Sidney
Rigdon called upon a group of leaders to accept himself as "guardian"
of the Church, but they sustained Brigham Young's declaration that the Twelve
should lead the Church. The procedure was repeated the next day at a general
meeting of the Church membership. |
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Lyman's
Texas company approved |
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Lyman addressed the Saints on Sunday about taking
a company "into the wilderness." On Monday the Twelve voted "that
Brigham Young, Heber C. Kimball, and Willard Richards (h)
manage the general affairs of the Church; that Lyman Wight go to Texas as
he chooses, with his company." |
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Brigham
Young condemns Texas project |
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But the following Sunday, August 18, Brigham Young condemned
the |
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disposition in the sheep to scatter, now the shepherd
is taken away.
There is no man who has any right to lead away one
soul out of this city by the consent of the Twelve, except Lyman Wight
and George Miller, they have had the privilege of taking the 'Pine Company'
where they pleased, but not another soul has the consent of the Twelve
to go with them.
I tell you in the name of Jesus Christ that if
Lyman Wight and George Miller take a course contrary to our counsel and
will not act in concert with us, they will be damned and go to destruction. |
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Lyman
returns to Wisconsin Pineries |
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On August 24 the Twelve counseled Lyman to "go north
instead of going south." He returned to Wisconsin and prepared his
camp for the move to Texas. He wrote relatives that he wanted to go to a
land that would never be "defiled by Gentile customs and practices." |
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Poverty |
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Lyman's camp spent the winter in tents. When
spring arrived, they started down the Mississippi River in four homemade
boats. Impoverished, they were forced to sell some of their clothes, including
Lyman's only coat, to buy food. |
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Twelve
counsel Lyman abandon Texas idea, Lyman continues |
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In April 1845 the Twelve wrote, counseling them "in the
name of the Lord
not to go west at present. We desire, dear brethren,
that you should take hold with us and help us to accomplish the building
of the Lord's houses. Come brethren, be one with us, and let us be agreed
in all of our exertions to roll on the [29] great wheel of the kingdom."
But Lyman would not abandon his dream, and continued on through Iowa and
Kansas. |
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Phelps:
Brigham, the Lion of the Lord; Lyman, the Wild Ram of the Mountains |
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In August W. W. Phelps wrote a newspaper article
that identified Brigham Young as "The Lion of the Lord" andjust
as appropriatelyLyman Wight as "The Wild Ram of the Mountains." |
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Arrive
in Texas
Settle Zodiac |
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On November 10 Lyman and his hundred and fifty followers crossed
the Red River into Texas, first settling in the ruins of old Fort Johnson
(Georgetown). In the spring of 1846 they moved south to Austin, but it was
"settling fast," Lyman's son recalled, "and it was soon feared
that we would be crowded and that, too, by slave holders." So in 1847
the colony moved eighty miles west to a site on the Pedernales River where
they began a communitarian settlement called Zodiac. The following year
they were joined by George Miller and a few others. |
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Lyman's
position |
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Lyman published a lengthy justification of his independent
course entitled An Address by way of An Abridged Account and Journal
of My Life from February 1844 up to April 1848, emphasizing his ordination
"from him who then stood, and who now stands at the head of the Church
of Jesus Christ of Latter Day Saints," and insisting he had not forfeited
his right "to a seat with the Twelve, neither with the Grand Council
[Council of Fifty]." He longed for the day that God would call for
the building of the temple in Zion, Jackson County, Missouri, for then the
"Grand Council of heaven" would launch "a mighty mission
in the earth," and bring forth "their thousands and their tens
of thousands to the help of Zion." |
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Refuses
to join the Saints in Utah |
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Brigham Young sent representatives to persuade Lyman to come
to Salt Lake City. But, they reported, he told them that "nobody under
the light of heavens except Joseph Smith or [Patriarch] John Smith, the
president of the Fifty, could call him from Texas to Salt Lake City, and
that he had as much authority to call one of the Twelve, or rather Eleven,
to Texas, as they had to call him to Salt Lake City." |
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1848
disfellowshipped
Zodiac temple
Recognizes William Smith as president. Lyman as counselor |
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In December 1848 Lyman was disfellowshipped and later excommunicated.
His followers built a "temple" at Zodiac and performed foot washings,
body washings, anointings, and baptisms for the dead. They practiced a form
of consecration [30] and stewardship, and plural marriage. Later they recognized
William Smith (Joseph's younger brother) as president of the Church with
Lyman as his counselor until Joseph Smith III became leader of the Reorganized
Church of Jesus Christ of Latter Day Saints. |
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Colony
dwindles
Dies en route to Jackson county |
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When a flood washed out the mill dam, the colony moved to
Hamilton's Creek, then to the Medina River, and finally, to Mountain Valley
(1854). Defections steadily reduced the colony's numbers. In 1858 Lyman
gathered the straggling remnant of his colony and started for Jackson County,
but died in central Texas. |
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Lyman Wight's movement quickly collapsed. Mormonism in the
West was following pragmatic leaders who were determined to build up Zion
in the Rocky Mountains while scattered Saints in Illinois, Iowa, and Missouri
were starting to band together in what became the eminently respectable
but scarcely apocalyptic Reorganization. Mormonism's wild ram was fortunate
in dying when he did, true to his own guiding vision, his eyes fixed on
the alabaster walls of the New Jerusalem. |
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Lyman Wight Journal
Lyman Wight (h)
Saints Without Halos
Biographies
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