History of Luke S. Johnson (18071861) |
|
HISTORY of LUKE JOHNSON |
Millennial
Star vol. 26 no. 12 (December 31, 1864), 834836. Bracketed text here is from the original. |
||
Grandfather | ¶ | My grandfather, Israel Johnson, lived in Chesterfield, New Hampshire, and was much respected by his neighbors for his honesty, integrity and industry. | ||
Father | ¶ | My father, John Johnson, was born in Chesterfield, New Hampshire, April 11, 1779. He followed the occupation of farming on a large scale, and was noted for paying his debts and living independently. He moved from Pomfret, Vermont, to Hiram, Portage County, Ohio. He was connected with the Methodist Church for about four or five years previous to receiving the gospel. | ||
Father
investigates Mormonism |
¶ | Soon after Joseph Smith moved from the state of New York, my father, mother and Ezra Booth, a Methodist Minister, went to Kirtland to investigate "Mormonism." | Ezra Booth Letters (1) | |
Joseph heals mother | My mother had been laboring under an attack of chronic rheumatism in the shoulder, so that she could not raise her hand to her head for about two years; the prophet laid hands upon her, and she was healed immediately. | In 1864 George A. Smith found it "singular" that Ezra joined the church through "through the manifestation of a miracle."¶ Satan Came Also; also ¶ | ||
Father baptized | ¶ | My father was satisfied in regard to the truth of "Mormonism," and was baptized by Joseph Smith, Jr., in the winter of 18301, and furnished him and his family a home, while he translated a portion of the Bible. | ||
Joseph dragged from Johnson home | ¶ | In
the fall of 1831, while Joseph was yet at my father's, a mob of forty or
fifty came to his house, a few entered his room in the middle of the night,
and Carnot Mason dragged Joseph out of bed by the hair of his head; he was
then seized by as many as could get hold of him, and taken about forty rods
from the house, stretched on a board, and tantalized in the most insulting
and brutal manner; |
See 1832 Tarring for Joseph's 1839 account and links to other versions. |
|
Intent to emasculate | they tore off the few night clothes that he had on, for the purpose of emasculating him, and had Dr. Dennison there to perform the operation; but when the Dr. saw the Prophet stripped and stretched on the plank, his heart failed him, and he refused to operate. | ¶ Satan Came Also | ||
Break tooth | The mob then scratched his body all over, saying, "Damn you, this is the way the Holy [835] Ghost falls upon you." And in attempting to force open his jaws, they broke one of his front teeth to pour a vial of some obnoxious drug into his mouth. | |||
Tarred and feathered | ¶ | The mob became divided, and did not succeed, but poured tar over him, and then stuck feathers in it and left him, and went to an old brickyard to wash themselves and bury their filthy clothes. At this place a vial was dropped, the contents of which ran out and killed the grass. | ||
Sidney tarred and feathered | About the same time part of the mob went to the house that Sidney Rigdon occupied, and dragged him out, and besmeared him with tar and feathers. | |||
David Whitmer heals John Johnson's broken bone | ¶ | My father, hearing the outcry of the family, went to the door, but finding it held by someone on the outside, he called for his gun, when those who held the door left; he pursued, and was knocked down; his collarbone was broken; he was taken back to the house, and hands laid upon him by David Whitmer and immediately healed. | ||
Tar removed from Joseph | A few minutes after this accident, we heard the voice of Joseph calling for a blanket; some person handed him one, and he came in, the tar trickling down his face; his wife was very much alarmed, supposing it to be blood, until he came near enough to see that it was tar. My mother got some lard, and rubbed it upon him to get the tar off, which they succeeded in removing. | |||
Joseph kicks man out of the house | ¶ | Waste, who was the strongest man on the Western Reserve, had boasted that he could take Joseph out alone. At the time they were taking him out of the house, Waste had hold of one foot, Joseph drew up his leg and gave him a kick, which sent him sprawling in the street. He afterwards said the prophet was the most powerful man he ever had hold of in his life. | ||
Fate of persecutors | ¶ |
Soon after this persecution, had an attack of the spinal affection. Fullars, one of the mobocrats, died of the cholera in Cleveland. Dr. Dennison was sent to the penitentiary for ten years, and died before the term expired. |
George A. Smith: "Luke Johnson informed us that Warren Waste was afterwards a cripple, rendered so by weakness in the small of the back, and Dr. Dennison died in the Ohio Penitentiary where he was incarcerated for procuring an abortion, which caused death."¶ Satan Came Also | |
Move
to Kirtland Father in high council |
¶ | My father moved to Kirtland, and was ordained to the office of high priest, and was a member of the first high council organized in the Church. He died in Kirtland in 1843. | ||
Luke born 1807, baptized by Joseph 1831 | ¶ | I was born in Pomfret, Windsor County, Vermont, November 3, 1807. In early life I assisted my father in farming, and remained with him until I received the gospel, and was baptized by Joseph Smith, May 10, 1831. | ||
Mission to southern Ohio | Soon thereafter I was ordained a priest by Christian Whitmer, and performed a mission to the southern part of Ohio, in company with Robert Rathburn, where we baptized several and organized a branch in Chippewa. | |||
Mission to Pittsburgh with Sidney | ¶ | In company with Sidney Rigdon I went on a mission to New Portage, where we baptized about fifty or sixty, and organized a branch; from thence we journeyed to Pittsburgh, (in the vicinity where Sidney was born and raised) where we preached the gospel to his relatives, and I baptized his mother and his oldest brother, also several others in that neighborhood, and we organized a branch. | ||
Ordained high priest | ¶ | At a conference in Orange, Cuyahoga County, Ohio, I was ordained a high priest by Joseph Smith. | ¶ Conference of October 2526, 1831 | |
Eleven Book of Mormon witnesses | At this conference the eleven witnesses to the Book of Mormon, with uplifted hands, bore their solemn testimony to the truth of that book, as did also the Prophet Joseph. | |||
Mission
with William E. McLellin, January 1832 McLellin drops out |
¶ | In January 1832, I was appointed by revelation, in company with W. E. McLellin (h), to go on a mission south. We preached several times, and, arriving at Middlebury, Portage County, Brother McLellin got a situation behind a counter to sell tapes, and etc., | ||
Luke continues with Seymour Brunson | and I, preferring not to proceed alone, returned to the town of Hiram, and the prophet appointed Seymour Brunson in his stead, with whom I travelled through Ohio, Virginia and Kentucky. We baptized over one hundred persons, and organized a branch in Lawrence County, Ohio, and another in Cabal County, Virginia, and returned to Hiram. | |||
Mission south with Hazen Aldrich, December 1832 | ¶ | December 28, 1832, in company with Hazen Aldrich I started and resumed my mission to the south country. On the 31st, at Worcester, we baptized two. | ||
Mission activities 1833 | ¶ | January 19, 1833, preached in Charleston, Jackson County, where I baptized several of the Stoker family. On the 27th, met brother Zerubabbel Snow, and baptized one. We visited the branches, preached and set the [836] churches in order as we journeyed along. February 24, returned to Hiram, and assisted my father on his farm during the summer. | ||
¶ | In the fall of 1833, I visited the branches raised up in Lawrence County, Ohio, and preached and baptized in that vicinity. | |||
Marries Susan Poteet | ¶ | November 1st, I married Susan Harminda Poteet, in Cabal County Virginia. | ||
Member of Kirtland high council, February 1834 | ¶ | February 17, 1834, at the organization of the first high council, which was in Kirtland, I was chosen a member. | ||
Zion's Camp, May 1834 | ¶ | In May I started with Zion's Camp for Missouri, on which journey I acted as pioneer, and went before the campmarked the signs of the times and the situation of our enemies. Having made a declaration before I started that I would go into Jackson County, or die in the attempt, in company with my brother Lyman and others I procured a boat, and rowed over the Missouri River and landed in Jackson County, where we discharged three rounds of our small arms, and immediately got into the boat, and with all our energies rowed back. | ||
Meanwhile the mob in Jackson County lined the shore, and commenced firing upon us, their balls skimming the waters near us. After landing I returned fire and shot across the Missouri River. | ||||
¶ | I returned to Kirtland, in Captain Heber C. Kimball's company, and received my blessing in common with the members of Zion's Camp. | History of Heber C. Kimball (1) | ||
Apostle, February 15, 1835 | ¶ | February the 14, 1835, I was chosen, and on the 15th, ordained one of the Twelve Apostles, at the organization of that quorum; and with them traveled during the summer, through the eastern states, holding conferences, preaching the gospel and regulating the churches, returning to Kirtland in September. | History of the Church 2:187, 190. | |
Hebrew school 1836 | ¶ | I attended Hebrew school during the winter, and received my blessings in the House of the Lord in the spring of 1836; | ||
Mission to Canada | after which I started on a mission to Canada, preaching through the state of New York on the way. I baptized many, and organized a branch in Canada, and returned to Kirtland in the fall. | |||
Baptist clergyman stays with Joseph | ¶ | A Baptist Clergyman from the state of New York, who had been acquainted with the Prophet Joseph in his early life, called upon him and staid [stayed] all night. | ||
Denounces
Joseph Joseph kicks him into the street |
Joseph made the minister welcome, and treated him hospitably and respectfully; but, when breakfast was over next morning, he called Joseph a hypocrite, a liar, an imposter and a false prophet, and called upon him to repent. Joseph boxed his ears with both hands, and, turning his face towards the door, kicked him into the street. | |||
Clergyman charges assault and battery | He immediately went before a magistrate, and swore out a writ against Joseph for assault and battery. | |||
Luke charges clergyman with provoking assault | I saw the operation, and followed the minister into the squire's office, and demanded a writ for his apprehension, for provoking an assault; the clerk filling up the writ I called for firstthe minister, fearing trouble, paid for his writ and withdrew without it, and made his way post haste for Cuyahoga County; | |||
Follows him out of the county | I followed him on horseback, making him travel pretty lively until he got a few rods over the line when I overtook him and said, "Sir, you are lucky to have got over the line, and out of my jurisdiction, or I should have arrested you." | |||
Illegal
banking charge, 1838 Luke thwarts Joseph's arrest |
¶ | January 12th, 1838, I learned that Sheriff Kimball was about to arrest Joseph Smith, on a charge of illegal banking, and knowing that it would cost him an expensive lawsuit, and perhaps end in imprisonment, I went to the French farm, where he then resided, and arrested him on an execution for his person, in the absence of property to pay a judgment of $50, which I had in my possession at the time, which prevented Kimball from arresting him. | ||
Joseph
leaves for Missouri |
Joseph settled the execution, and thanked me for my interference, and started that evening [6] for Missouri: this was the last time I ever saw the Prophet. | |||
Joseph
Sr. taken to court Luke arranges escape |
¶ | Soon after I was in Kirtland, and hearing that a vexatious writ had been sworn out by John C. White against Joseph Smith, Sen., it being supposed he was liable to a prosecution in consequence of his manner of solemnizing marriages, I begged the privilege of serving the writ, and arrested the old gentleman, and took him to the magistrate's office. The court not being ready to attend to the case, I put him in a small room adjoining the entrance from the office. I also allowed his son Hyrum to accompany him. | ||
I took a nail out from over the window sash, left the room and locked the door, and commenced telling stories in the courtroom, to raise a laugh, for I was afraid they would hear Father Smith getting out of the window; | ||||
when the court called for the prisoner, I stepped into the room in the dark and slipped the nail into its place in the window, and went back and told the court that the prisoner had made his escape. White and others rushed into the room, and examined the fastenings and found them all secure, which created much surprise how the prisoner had got out. | ||||
I had previously told John F. Boynton (h), to go and assist Father Smith out of the window. Hyrum got out first, then he and Boynton assisted the old man out, he thereby escaped bonds or imprisonment, and an expensive and vexatious lawsuit. | ||||
Luke
loses spirit over Kirtland Safety Society Cut off, readmitted |
¶ | Having partaken of the spirit of speculation, which at that time was possessed by many of the Saints and elders, my mind became darkened, and I was left to pursue my own course. I lost the Spirit of God, and neglected my duty; the consequence was, that at a conference held in Kirtland, September 3rd, 1837, in company with my brother Lyman (h)and John F. Boynton (h), I was cut off from the Church, privileged with confessing and making satisfaction. | ||
Frederick G. Williams arrested | ¶ | In the spring of 1838, Dr. Frederick G. Williams was arrested at Willoughby, as he was on his way to Missouri, on a frivolous and vexatious process; he sent to Kirtland for me to help him. | ||
Luke assists | On receipt of his message, I repaired forthwith to Willoughby, and learned that he was in the hands of an officer named Granston, and that he was to have his trial before Esquire Bates at early candlelight. | |||
I immediately removed his horse and buggy out of the county, and went to him; he asked me if I could render him any assistance, as this was a vexatious suit. | ||||
I told I could, and that I had sent his horse and buggy out of the county, and I would furnish him a horse which should be held in the street opposite the office, by Bradford W. Elliot, at the lighting of the candles. | ||||
I sat at the door of the courtroom, the key being on the outside; Cranston and Dr. Williams were walking the room, and Cranston was observing that a prisoner never made his escape from him. | ||||
Frederick escapes | Just as the candles were lighting, I opened the door, the Dr. walked out, unobserved by Cranston; I immediately followed him, and, locking the door, tossed the key a few rods from the office; the court hearing the door locked, jumped up, upsetting the table and candles, and mixed up in great confusion; the cry was, "Open the door, open the door;" a shoemaker at work, being the only person within hearing, replied several times, "Open the door yourself." | |||
At length Cranston succeeded in getting out by a hatchway through a hatter's shop below, and overtaking me (as I was quietly walking down the street towards Kirtland) slapped me on the shoulder, asking where Dr. Williams had gone to. | ||||
Luke intimidates Cranston | I replied, "I am not his keeper;" whereupon he gave me the second and third slap on the shoulder, and in a loud tone, demanded of me to inform him: I had been shooting squirrels that day, and had my powder flask in my pocket, which I took out and told him, I would let him know where the Dr. was, and snapping the spring of my flask at him several times, he ran off, and looking over his shoulder, he fell down, but kept running several rods upon his hands and feet: when he got back to court, he reported that he had narrowly escaped with his life. | |||
Teaches in Virginia, studies medicine | ¶ | From this time up to the death of Joseph Smith, I spent my time in teaching school in Cabal County, Virginia, for about a year, devoting my leisure time in reading works on medicine. | ||
Returns
to Kirtland Studies in Cincinnati, practices in Kirtland |
I returned to Kirtland and continued the study of medicine, and attended a course of lectures in the botanical college at Cincinnati, receiving a certificate from Professor Curtis; afterwards practiced in Kirtland, and engaged in various occupations to enable me to obtain a living; but did not officiate in any religious duties. | |||
¶ | I returned to Kirtland, in Captain Heber C. Kimball's company, and received my blessing in common with the members of Zion's Camp. | Millennial Star vol. 27 no. 1 (January 7, 1865), 57. | ||
Apostle,
February 15, 1835 Mission to the East |
¶ | February the 14, 1835,
I was chosen, and on the 15th, ordained one of the Twelve Apostles, at the
organization of that quorum; and with them traveled during the summer, through
the eastern states, holding conferences, preaching the gospel and regulating
the churches, returning to Kirtland in September. |
||
Hebrew
school, winter 18351836 Kirtland endowment, 1836 Mission to New York, Canada |
¶ | I attended Hebrew school
during the winter, and received my blessings in the House of the Lord in
the spring of 1836; after which I started on a mission to Canada, preaching
through the state of New York on the way. I baptized many, and organized
a branch in Canada, and returned to Kirtland in the fall. |
||
Clergyman
stays with Joseph Calls on him to repent |
¶ | A Baptist Clergyman
from the state of New York, who had been acquainted with the Prophet Joseph
in his early life, called upon him and staid all night. Joseph made the
minister welcome, and treated him hospitably and respectfully; but, when
breakfast was over next morning, he called Joseph a hypocrite, a liar, an
imposter and a false prophet, and called upon him to repent. |
||
Joseph kicks him out | ¶ | Joseph boxed his ears with both hands, and, turning his face towards the door, kicked him into the street. | ||
Clergyman
files complaint Luke files counter-suit, sees him out of the county |
¶ | He immediately went before a magistrate, and swore out a writ against Joseph for assault and battery. I saw the operation, and followed the minister into the squire's office, and demanded a writ for his apprehension, for provoking an assault; the clerk filling up the writ I called for firstthe minister, fearing trouble, paid for his writ and withdrew without it, and made his way post haste for Cuyahoga County; I followed him on horseback, making him travel pretty lively until he got a few rods over the line when I overtook him and said, "Sir, you are lucky to have got over the line, and out of my jurisdiction, or I should have arrested you." | ||
Luke
thwarts arrest of the Prophet Last time he saw Joseph |
¶ | January 12th, 1838,
I learned that Sheriff Kimball was about to arrest Joseph Smith, on a charge
of illegal banking, and knowing that it would cost him an expensive lawsuit,
and perhaps end in imprisonment, I went to the French farm, where he then
resided, and arrested him on an execution for his person, in the absence
of property to pay a judgment of $50, which I had in my possession at the
time, which prevented Kimball from arresting him. Joseph settled the execution,
and thanked me for my interference, and started that evening for Missouri:
this was the last time I ever saw the Prophet. |
This event is out of chronological order. Luke assists Father Smith escape after he has been excommunicated (in September 1837), see below. | |
Joseph
Sr. sued for performing marriages Luke sues him Arranges escape |
Soon after I was in
Kirtland, and hearing that a vexatious writ had been sworn out by John C.
White against Joseph Smith, Sen., it being supposed he was liable to a prosecution
in consequence of his manner of solemnizing marriages, I begged the privilege
of serving the writ, and arrested the old gentleman, and took him to the
magistrate's office. The court not being ready to attend to the case, I
put him in a small room adjoining the entrance from the office. I also allowed
his son Hyrum to accompany him. I took a nail out from over the window sash,
left the room and locked the door, and commenced telling stories in the
courtroom, to raise a laugh, for I was afraid they would hear Father Smith
getting out of the window; |
|||
when the court called for the prisoner, I stepped into the room in the dark and slipped the nail into its place in the window, and went back and told the court that the prisoner had made his escape. | ||||
White and others rushed into the room, and examined the fastenings and found them all secure, which created much surprise how the prisoner had got out. | ||||
I had previously told John F. Boynton, to go and assist Father Smith out of the window. Hyrum got out first, then he and Boynton assisted the old man out, he thereby escaped bonds or imprisonment, and an expensive and vexatious lawsuit. | ||||
Loses
the spirit over land speculation |
Having partaken of the
spirit of speculation, which at that time was possessed by many of the Saints
and elders, my mind became darkened, and I was left to pursue my own course. |
|||
Cut off with Lyman E. Johnson and John F. Boynton, September 3, 1837 | I lost the Spirit of God, and neglected my duty; the consequence was, that at a conference held in Kirtland, September 3rd, 1837, in company with my brother Lyman (h)and John F. Boynton (h), I was cut off from the Church, privileged with confessing and making satisfaction. | Conference of September 3, 1837 | ||
Assists Frederick G. Williams escape, 1838 | ¶ | In the spring of 1838, Dr. Frederick G. Williams was arrested at Willoughby, as he was on his way to Missouri, on a frivolous and vexatious process; he sent to Kirtland for me to help him. | ||
On receipt of his message, I repaired forthwith to Willoughby, and learned that he was in the hands of an officer named Granston, and that he was to have his trial before Esquire Bates at early candlelight. I immediately removed his horse and buggy out of the county, and went to him; | ||||
he asked me if I could render him any assistance, as this was a vexatious suit. I told I could, and that I had sent his horse and buggy out of the county, and I would furnish him a horse which should be held in the street opposite the office, by Bradford W. Elliot, at the lighting of the candles. | ||||
I sat at the door of the courtroom, the key being on the outside; Cranston and Dr. Williams were walking the room, and Cranston was observing that a prisoner never made his escape from him. | ||||
Just as the candles were lighting, I opened the door, the Dr. walked out, unobserved by Cranston; I immediately followed him, and, locking the door, tossed the key a few rods from the office; | ||||
the court hearing the door locked, jumped up, upsetting the table and candles, and mixed up in great confusion; the cry was, "Open the door, open the door;" | ||||
a shoemaker at work, being the only person within hearing, replied several times, "Open the door yourself." | ||||
At length Cranston
succeeded in getting out by a hatchway through a hatter's shop below, and
overtaking me (as I was quietly walking down the street towards Kirtland)
slapped me on the shoulder, asking where Dr. Williams had gone to. |
||||
I replied, "I am not his keeper;" | ||||
whereupon he gave me the second and third slap on the shoulder, and in a loud tone, demanded of me to inform him: | ||||
I had been shooting squirrels that day, and had my powder flask in my pocket, which I took out and told him, I would let him know where the Dr. was, and snapping the spring of my flask at him several times, he ran off, and looking over his shoulder, he fell down, but kept running several rods upon his hands and feet: | ||||
when he got back to court, he reported that he had narrowly escaped with his life. | ||||
Teaches,
studies in Virginia, then Kirtland Practices medicine in Kirtland |
From this time up to
the death of Joseph Smith, I spent my time in teaching school in Cabal County,
Virginia, for about a year, devoting my leisure time in reading works on
medicine. I returned to Kirtland and continued the study of medicine, and
attended a course of lectures in the botanical college at Cincinnati, receiving
a certificate from Professor Curtis; afterwards practiced in Kirtland, and
engaged in various occupations to enable me to obtain a living; but did
not officiate in any religious duties. |
|||
Luke
S. Johnson |