High
priests are ordained |
1 |
For every high priest taken from among men is ordained for
men in things pertaining to God, that he may offer both gifts and sacrifices
for sins: |
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¶
Gray's Priesthods (2) |
Have
compassion |
2 |
Who can have compassion on the ignorant, and on
them that are out of the way; for that he himself also is compassed with
infirmity. |
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Sin
offerings |
3 |
And by reason hereof he ought, as for the people, so also
for himself, to offer for sins. |
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Called
of God, as Aaron |
4 |
And no man taketh this honour unto himself, but
he that is called of God, as was Aaron. |
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¶
Gray's Priesthods (2) |
God
made Christ a high priest |
5 |
So also Christ glorified not himself to be made an high priest;
but he that said unto him, Thou art my Son, to day have I begotten thee. |
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Order
of Melchisedec |
6 |
As he saith also in another place, Thou art a priest for ever
after the order of Melchisedec. |
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Jesus
cried, prayed, feared |
7 |
Who in the days of his flesh, when he had offered up prayers
and supplications with strong crying and tears unto him that was able to
save him from death, and was heard in that he feared; |
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Learned
obedience |
8 |
Though he were a Son, yet learned he obedience by the things
which he suffered; |
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Became
perfect |
9 |
And being made perfect, he became the author of
eternal salvation unto all them that obey him; |
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Order
of Melchisedec |
10 |
Called of God an high priest after
the order of Melchisedec. |
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We
can tell you a lot about him |
11 |
Of whom we have many things to say, and hard to be uttered,
seeing ye are dull of hearing. |
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First principles
Need milk
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12 |
For when for the time ye ought to be teachers,
ye have need that one teach you again which be the first principles of the
oracles of God; and are become such as have need of milk, and not of strong
meat. |
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¶
Gray's Priesthods (1) |
Unskilful
in the word |
13 |
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe. |
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Strong
meat |
14 |
But strong meat belongeth to them
that are of full age, even those who by reason of use have their senses
exercised to discern both good and evil. |
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Hebrews
4
Hebrews 5
Hebrews 6
Hebrews 10
Psalm 110
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