| Genesis
6–9 |
Flood narrative deliniated by Yahwist and Priestly sources. |
| Incidents
at Whitmer Settlement (3) |
Martha Jane Coray's a notebook of
Don Carlos Smith diary entry and Orson Pratt's edited version. |
| D&C
41 |
Add "inasmuch as he keepeth
my commandments" to "Sidney Rigdon should live as seemeth him
good." |
| D&C
42:1–73 |
The Law. Includes consecration and stewardship,
remuneration for full-time worker. Add high priests, high council, kingdom
= church, "the world" becomes "an enemy." |
| D&C
50:44 |
Add Old Testament allusion to the [good] shepherd
as the stone, or rock, of Israel, and whoever builds on the rock shall never
fall. |
| D&C
51 |
Consecration and stewardship. Omit authorization
for Edward Partridge to purchase land in his name. Add transgressors lose
their inheritances. |
| D&C
64:37–40 |
Church to judge. Add: "Judge all things"
becomes "judge all things pertaining to Zion;" "apostles"
becomes "apostles and prophets;" "the Judge" becomes
"the bishop, who is a judge." |
| D&C
68 |
Orson Hyde, the Johnson brothers,
and William E. McLellin are called on missions. What they speak by the power
of the Spirit is scripture.Those who believe and are baptized will be saved,
those who do not will be damned. Other bishops to be ordained. Parents to
teach their children, baptize at eight. Slackards in Zion.Oliver to take
revelations to Zion. Those who don't pray should be called before the bishop.
Don't transgress or diminish these revelations. Revised for 1835 D&C
to include the authority of the First Presidency over bishops and the prerogatives
of the literal descendants of Aaron. |
| Council
of High Priests, June 23, 1834 |
Fifteeen Missouri brethren are invited to receive
the Kirtland endowment.Three renderings of the minutes are compared.
|
| D&C
107:59–100 |
"Courts" to "councils," "president
of the high priesthood" to "presidency of the high priesthood."
Add Melchizedek and Aaronic priesthoods, literal descendants of Aaron, seventies,
provisions for future stakes, etc. |
| D&C
78 |
1832 manuscript: The church's mercantile
and literary firms are to be organized in Kirtland and Ohio. Must be equal
in temporal as well as spiritual matters. Members of the firm to covenant
together. Great blessings promised. The Lord will return from heaven with
the church of the First Born. 1835 version indicates the revelation was
the order of Enoch, intended to care for the poor. It is the city of Enoch,
rather than the united firm, that is to be established in Zion. Also, allusions
to Adam-ondi-ahman and Michael, the prince who has been set on high with
the keys of salvation. Code words for Joseph, Sidney, and Newell, also for
Jesus Christ (the Son Ahman). |
| D&C
88:127–141 |
The "order" of the "house
of God:" The "teacher" shall arrive first and offer a prayer.
As the brethren arrive he greets them with a certain salutation. The recipients
reciprocate or say, Amen. Sometime between January 3, 1833 and the 1835,
this revelation was appended to the December 27, 1832 revelation with additional
verses and editing. The added material introduces references to the School
of the Prophets and the ordinance of washing feet, an ordinance institued
at the School on January 23, 1833. |